(25) And whosoever beareth.--But he who removed the carcase out of the camp or city, or from one place to another, not only contracted defilement for the rest of the day, but had to wash the clothes which he had on, since the pollution by carrying is greater than that by touching. During the time of the second Temple, the administrators of the law declared that wherever the Law enjoins that a man should "wash his clothes" because of the legal defilement which he contracted, it included the command of bathing the body, and that it was only omitted here and in Leviticus 11:28; Leviticus 11:40 for the sake of brevity. The Samaritan text and some Hebrew manuscripts have actually the whole phrase "and wash his clothes and bathe himself in water," as in Leviticus 17:15 and Numbers 19:19. In allusion to this we are told that those who contracted pollution, and have come out of the great tribulation, "washed their robes and made them white in the blood of the Lamb" (Revelation 7:14).

Ought of the carcase.--The uncleanness was contracted by not only carrying away the whole carcase, but by removing any portion of it. (See Leviticus 11:32.) The expression ought is represented in the original, and is rightly printed in the ordinary type of the text in the Authorised Version of 1611. The printing it in italics is an unauthorised innovation, though it is followed in the Speaker's Commentary, which professes to give the text of 1611.

11:1-47 What animals were clean and unclean. - These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.
]And whosoever beareth ought of the carcass of them,.... That carries them from one place to another, out of the camp, city, village, or house or field where they may lie; and though this is done with a good design, as being offensive or infectious, yet such an one

shall wash his clothes, and be unclean until the even; from whence both Jarchi and Aben Ezra infer, that the pollution by hearing or carrying is greater than that by touching; since such a man, so defiled, was obliged to wash his clothes as well as his body; so saints, that have contracted pollution by any manner of sin, are to wash their garments and make them white in the blood of the Lamb, Revelation 7:14.