(43) Thou hast covered with anger.--Better, as in the next verse, Thou hast covered thyself. Wrath is as the garment in which God wraps Himself to execute His righteous judgments. In Lamentations 3:44 the wrath is represented more definitely as a cloud through which the prayers of the afflicted cannot pass.Verse 43. - Thou hast covered with anger. The clause seems imperfect; perhaps "thyself" has fallen out of the text (see next verse). 3:42-54 The more the prophet looked on the desolations, the more he was grieved. Here is one word of comfort. While they continued weeping, they continued waiting; and neither did nor would expect relief and succour from any but the Lord.Thou hast covered with anger,.... Either himself; not as a tender father, that cannot bear to see the affliction of a child; this does not suit with anger; but rather as one greatly displeased, in whose face anger appears, being covered with it; or who covers his face with it, that he may not be seen, withdrawing his gracious presence; or hast put anger as a wall between thee and us, as Jarchi: so that there was no coming nigh to him: or else it means covering his people with it; so the Targum, "thou hast covered "us" with anger;'' denoting the largeness and abundance of afflictions upon them; they were as it were covered with them, as tokens of the divine displeasure; one wave and billow after another passing over them. Sanctius thinks the allusion is to the covering of the faces of condemned malefactors, as a token of their being guilty: and persecuted us; the Targum adds, in captivity; that is, pursued and followed us with fresh instances of anger and resentment; to have men to be persecutors is bad, but to have God to be a persecutor is dreadful: thou hast slain, thou hast not pitied; had suffered them to be stain by the sword of the enemy, and had shown no compassion to them; See Gill on Lamentations 2:21; here, and in some following verses, the prophet, or the people he represents, are got to complaining again; though before he had checked himself for it; so hard it is under afflictions to put in practice what should be done by ourselves and others. |