(6) He hath violently taken away his tabernacle . . .--The noun represents a "booth" or "shed," like those erected in the Feast of Tabernacles. Jehovah is represented as laying waste that "tabernacle," i.e., His own temple, as a man might remove a temporary shed from an orchard or garden.

His places of the assembly.--The noun is the same as that rendered "solemn feasts" in the next clause. The destruction involved the non-observance of all such feasts, as well as of the sabbath. "King and priest," the two representatives of the nation's life (Jeremiah 33:21), were alike, as it seemed, rejected.

Verse 6. - Violently taken away; rather, violently treated; i.e. broken up. His tabarnacle; rather, his booth. "Tent" and "dwelling" are interchangeable expressions (see ver. 4); and in the Psalms "booth" is used as a special poetic synonym for tent when God's earthly dwelling place, the sanctuary of the temple, is spoken of (so Psalm 27:5; Psalm 31:20; Psalm 76:2). The Authorized Version, indeed, presumes an allusion to the proper meaning of the Hebrew word, as if the poet compared the sanctuary of Jehovah to a pleasure booth in a garden. It is, however, more natural to continue, as a garden, the sense of which will be clear from Psalm 80:12, 13. The Septuagint has, instead, "as a vine" - a reading which differs from the Massoretic by having one letter more (kaggefen instead of kaggan). This ancient reading is adopted by Ewald, and harmonizes well with Isaiah 5:1, etc.; Jeremiah 2:21 (comp. Psalm 80:8); but the received text gives a very good sense. "Garden" in the Bible means, of course, a plantation of trees rather than a flower garden. His places of the assembly; rather, his place of meeting (with God). The word occurs in the same sense in Psalm 74:3. It is the temple which is meant, and the term is borrowed from the famous phrase, ohel mo'edh (Exodus 27:21; comp. 25:22).

2:1-9 A sad representation is here made of the state of God's church, of Jacob and Israel; but the notice seems mostly to refer to the hand of the Lord in their calamities. Yet God is not an enemy to his people, when he is angry with them and corrects them. And gates and bars stand in no stead when God withdraws his protection. It is just with God to cast down those by judgments, who debase themselves by sin; and to deprive those of the benefit and comfort of sabbaths and ordinances, who have not duly valued nor observed them. What should they do with Bibles, who make no improvement of them? Those who misuse God's prophets, justly lose them. It becomes necessary, though painful, to turn the thoughts of the afflicted to the hand of God lifted up against them, and to their sins as the source of their miseries.And he hath violently taken away his tabernacle, as if it were of a garden,.... The house of the sanctuary or temple, as the Targum; which was demolished at once with great force and violence, and as easily done as a tent or tabernacle is taken down; and no more account made of it than of a cottage or lodge in a vineyard or garden, set up while the fruit was, gathering; either to shelter from the heat of the sun in the day, or to lodge in at night; see Isaiah 1:8;

he hath destroyed his places in the assembly; the courts where the people used to assemble for worship in the temple; or the synagogues in Jerusalem, and other parts of the land:

the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion; there being neither places to keep them in, nor people to observe them:

and hath despised, in the indignation of his anger, the king and the priest; whose persons and offices were sacred, and ought to be treated by men with honour and respect; but, for the sins of both, the Lord despised them himself, and made them the object of his wrath and indignation, and suffered them to be despised and ill used by others, by the Chaldeans; Zedekiah had his children slain before his eyes, and then they were put out, and he was carried in chains to Babylon, and there detained a captive all his days; and Seraiah the chief priest, or, as the Targum here has it, the high priest, was put to death by the king of Babylon; though not only the persons of the king and priest are meant, but their offices also; the kingdom and priesthood ceased from being exercised for many years.