(39) Let not thine anger be hot against me, and I will speak but this once.--The phrase is the same as in Genesis 18:32. The word rendered "anger" is literally nose. The Hebrew language is very picturesque in its metaphors, and "anger" is so often expressed by the dilatation of the nostrils, that "nose" became a graphic term for anger, as it is to this day in many Eastern languages. I have given some illustrations in my Language and Languages, p. 197, &c.

6:33-40 These signs are truly miraculous, and very significant. Gideon and his men were going to fight the Midianites; could God distinguish between a small fleece of Israel, and the vast floor of Midian? Gideon is made to know that God could do so. Is Gideon desirous that the dew of Divine grace might come down upon himself in particular? He sees the fleece wet with dew to assure him of it. Does he desire that God will be as the dew to all Israel? Behold, all the ground is wet. What cause we sinners of the Gentiles have, to bless the Lord that the dew of heavenly blessings, once confined to Israel, is now sent to all the inhabitants of the earth! Yet still the means of grace are in different measures, according to the purposes of God. In the same congregation, one man's soul is like Gideon's moistened fleece, another like the dry ground.And Gideon said unto God,.... In the same way as before, and on the morning when he had been favoured with the sight of the above miracle:

let not thine anger be hot against me, and I will speak but this once; he was conscious to himself that it showed great presumption and boldness in him to repeat his request, and that it had the appearance of great diffidence and distrust in him, after he had been indulged with such a sign to confirm his faith; but as it was not so much on his own account as others, and promising to ask no more favours of this kind, he hoped his boldness would not be resented:

let me prove, l pray thee, but this once with the fleece one time more with it, and that not to try the power of God, of which he had no doubt, but the will of God, whether it was the good pleasure of God to save Israel by his hand, and whether now was the time, or another:

let it now be dry only upon the fleece, and upon all the ground let there be dew; which might seem to be a greater, at least a plainer miracle than the former, and less liable to cavil and objection; for it might be urged, that a fleece of wool naturally draws in and drinks up moisture about it; wherefore that to be dry, and the ground all around it wet, would be a sure sign and evidence of the wonderful interposition of the power and providence of God, in directing the fall of the dew on the one, and not on the other.