(19) Unleavened cakes.--Because these were most quickly made, as by Lot for the angels, and by the Witch of Endor for Saul (Genesis 19:3; 1Samuel 28:24).

Of an ephah of flour.--About 22« lbs. A homer would have been sufficient, as we see from Exodus 16:16. An ephah is ten homers; but Eastern hospitality considers nothing to be too lavish.

Presented it.--See Judges 13:19. The Vatican MS. of the LXX. renders it "approached," which is inadequate, and the other MSS. "worshipped," which is too strong. The word has a middle sense: "offered it with respect and reverence."

Verse 19. - Unleavened cakes (Genesis 19:3; 1 Samuel 28:24). The necessary haste gave no time for the use of leaven, which is one explanation of the unleavened bread at the passover (Exodus 12:33, 34, 39). Presented it. A word specially used of sacrifices and offerings (Amos 5:25).

6:11-24 Gideon was a man of a brave, active spirit, yet in obscurity through the times: he is here stirred up to undertake something great. It was very sure that the Lord was with him, when his Angel was with him. Gideon was weak in faith, which made it hard to reconcile the assurances of the presence of God with the distress to which Israel was brought. The Angel answered his objections. He told him to appear and act as Israel's deliverer, there needed no more. Bishop Hall says, While God calls Gideon valiant, he makes him so. God delights to advance the humble. Gideon desires to have his faith confirmed. Now, under the influences of the Spirit, we are not to expect signs before our eyes such as Gideon here desired, but must earnestly pray to God, that if we have found grace in his sight, he would show us a sign in our heart, by the powerful working of his Spirit there, The Angel turned the meat into an offering made by fire; showing that he was not a man who needed meat, but the Son of God, who was to be served and honoured by sacrifice, and who in the fulness of time was to make himself a sacrifice. Hereby a sign was given to Gideon, that he had found grace in God's sight. Ever since man has by sin exposed himself to God's wrath and curse, a message from heaven has been a terror to him, as he scarcely dares to expect good tidings thence. In this world, it is very awful to have any converse with that world of spirits to which we are so much strangers. Gideon's courage failed him. But God spoke peace to him.And Gideon went in,.... Into his own house, or his father's:

and made ready a kid; boiled it, as appears by the broth he brought, at least part of it was so dressed; and perhaps it was only some part of one that he brought, since a whole one was too much to be set before one person, and if even he himself intended to eat with him:

and unleavened cakes of an ephah of flour; that is, probably those were made out of an ephah of flour; not that the whole ephah was made into cakes; since an omer, the tenth part of an ephah, was sufficient for one man a whole day; and, according to the computation of Waserus (n) an ephah was enough for forty five men for a whole day; unless it can be thought that this was done to show his great hospitality to a stranger, and the great respect he had for him as a messenger of God: the rather unleavened cakes were brought, because of dispatch, being soon made. Jarchi says, from hence it may be learned that it was now the time of the passover, and of waving the sheaf; but this is no sufficient proof of it; besides, if this was new wheat Gideon had been threshing, it shows it to be about the wheat harvest, which was not till Pentecost; it was the barley harvest that began at the passover:

the flesh he put in a basket; the flesh of the kid which was boiled, or if any part of it was dressed another way, it was put by itself in a basket for more easy and commodious carriage:

and he put the broth in a pot; a brazen pot, as Kimchi interprets it, in which the kid was boiled; and this, as he says, was the water it was boiled in:

and brought it out unto him under the oak; where he appeared, and was now waiting the return of Gideon there:

and presented it; set it before him, perhaps upon a table, which might be brought by his servants, or on a seat, which was placed under the oak to sit upon under its shade for pleasure.

(n) De Antiqu. mensuris Heb. l. 2. c. 5. sect. 9.