(8) To sojourn where he could find.--Or, as we should say, to get his living. It may easily be supposed that in the disorganisation of these days, the due support of the Levites would be much neglected. The same neglect occurred in the troubled days of Nehemiah: "I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field," &c. (Nehemiah 13:10-11).

To the house of Micah.--Probably he was induced to go there by the rumour of Micah's chapel and worship.

Verse 8. - From Bethlehem-judah. Rather, out cf. The whole phrase means, out of the city, viz., out of Bethlehem. Mount Ephraim - the hill country of Ephraim, as ver. 1, where see note.

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.And the man departed out of the city from Bethlehemjudah, to sojourn where he could find a place,.... Either being a man that had a rambling head, and of an unsettled mind, and could not easily fix any where; or else there being no supreme magistrate, to take care that the Levites had their due maintenance, for which there was a sufficient provision made by law; and the people being negligent of paying their tithes, there being none to oblige them to it, and they indifferent to the true worship of God, and prone to idolatry; this man was obliged to go abroad, and seek for a livelihood where he could get it, and sojourn in a place the most convenient for him:

and he came to Mount Ephraim, to the house of Micah, as he journeyed: not with a design to stay there, but called by the way, having heard perhaps that Micah was both a wealthy and an hospitable man, and he also might have heard of the new form of worship he had set up in his house.