(7) Green withs.--The meaning of the words is uncertain. Probably the LXX. and the Vulg. are right in taking them to mean moist, i.e., fresh sinews (Psalm 11:2) (LAX., Neurais hugrais; Vulg., Nerviceis funibus necdum siccis et adhuc humentibus). Josephus says "vine shoots," but fresh vine shoots would be ridiculously inadequate. The number seven is used as the sacred number implying perfectness; and it is one of the signs that even thus early Samson is playing about on the confines of his secret.

As another man.--Literally, as one man, i.e., as an ordinary man.

Verse 7. - As another man - literally, as one of men, i.e. of mankind, not different from other men. As regards the word rendered withs, it is not certain whether strings of cat-gut are not meant In Psalm 11:2 the same word is used of a bow-string. The word rendered green means fresh or new, and might be equally applied to catgut strings or withs.

16:4-17 Samson had been more than once brought into mischief and danger by the love of women, yet he would not take warning, but is again taken in the same snare, and this third time is fatal. Licentiousness is one of the things that take away the heart. This is a deep pit into which many have fallen; but from which few have escaped, and those by a miracle of mercy, with the loss of reputation and usefulness, of almost all, except their souls. The anguish of the suffering is ten thousand times greater than all the pleasures of the sin.And Samson said unto her,.... In answer to her pressing solicitations:

if they bind me with seven green withs that were never dried; the word is sometimes used for nerves, and cords or ropes; but neither of these can be here meant, since these, if moistened or made wet, are the less fit to bind with, and the drier the better; but rods or branches of trees just cut off, such as faggots are bound up with, or green osiers, which are easily bent and twisted, and may bind with; Josephus (u) calls them vine branches:

then shall I be weak, and be as another man; which cannot well be excused from a lie; for Samson knew full well that being bound would not weaken his strength; but as he had fallen into one sin, it is no wonder he was drawn into another: unless this can be understood, as it is by some, as jesting with her; however, it shows that he was "compos mentis", as Josephus (w) observes, and was upon his guard with respect to the secret of his strength.

(u) Ut supra. (Antiqu. l. 5. c. 8. sect. 9.) (w) Ibid.