(14) Shouted against him.--Rather, cheered as they came to meet him (LXX., ???????? ??? ?????????? ?????; Vulg., cum vociferantes occurrissent ei). The verb heerioo is an onomatop?ia, like our "hurrah." This was not a war cry, as in 1Samuel 17:20, but a shout of

joy.

The cords that were upon his arms became as flax.--It seems clear that the poetical colour and rhythmic structure of the narrative are influenced by some poem which described the deeds of Samson.

That was burnt with fire.--In both the LXX. and the Vulg. we find the metaphor, "flax when it has smelt the fire."

His bands loosed.--Literally, melted, or flowed off, a highly poetic expression. A legend of Hercules in Egypt, who suddenly burst his bonds and slew the Egyptians who were leading him to sacrifice, may possibly have been coloured by this event in the life of Samson. (See Rawlinson's Herodotus, 2, p. 70.)

Verse 14. - When he came, i.e. as soon as he was come to Lehi, where the Philistine camp was (ver. 9). Shouted against him. Rather, shouted as they ran out to meet him. It expresses concisely the double action of their all going out to meet him, and shouting with joy when they saw him bound and, as they thought, in their power.

15:9-17 Sin dispirits men, it hides from their eyes the things that belong to their peace. The Israelites blamed Samson for what he had done against the Philistines, as if he had done them a great injury. Thus our Lord Jesus did many good works, and for those the Jews were ready to stone him. When the Spirit of the Lord came upon Samson, his cords were loosed: where the Spirit of the Lord is, there is liberty, and those are free indeed who are thus set free. Thus Christ triumphed over the powers of darkness that shouted against him, as if they had him in their power. Samson made great destruction among the Philistines. To take the bone of an ass for this, was to do wonders by the foolish things of the world, that the excellency of the power might be of God, not of man. This victory was not in the weapon, was not in the arm; but it was in the Spirit of God, which moved the weapon by the arm. We can do all things through Him that strengtheneth us. Seest thou a poor Christian, who is enabled to overcome a temptation by weak, feeble counsel, there is the Philistine vanquished by a sorry jaw-bone.And when he came unto Lehi,.... The place which was afterwards so called, from what happened there at this time, and where the Philistines were spread, Judges 15:9 this, according to Bunting (k), was six miles from Etam:

the Philistines shouted against him: for joy that they had got him into their hands, and in the circumstances he was, being bound, so that they had nothing to fear from him:

and the Spirit of the Lord came mightily upon him: as it at times did, and had done before; the Targum is,"the Spirit of might from the Lord,''which gave him courage and resolution of mind, and great strength of body, even while he was speaking, as a token of the wonders God more than he had at other times:

and the cords that were upon his arms became as flax that was burnt with fire; as easily parted as the flax when fire takes it, which is consumed at once:

and his bonds loosed off from his hands; by which it appears that both arms and hands were bound with the cords; his arms were pinioned close to his body, as well as his hands were tied together; and these, as in the original, "melted away" (l), like wax before the fire, or snow before the sun, so easily were these bands separated from him; this may be an emblem of Christ's loosing himself from the cords of death, Acts 2:24.

(k) Travels, p. 116. (l) "diffuxerunt", Tigurine version; "liquefacta sunt", Piscator.