Verse 36. - And out of the tribe of Reuben. This verse and the succeeding have the Masoretic note appended that they are not found in the Masora or true tradition. Kimchi therefore rejects them. But they are found in the LXX. and the rest of the ancient versions, and they are necessary to make up the number of forty-eight cities. Dr. Kennicott, as well as Michaelis, Rosenmuller, and Maurer defended their genuineness. So does Knobel, who complains that Rabbi Jacob Ben Chajim, in his Rabbinical Bible of 1525, has very improperly omitted these towns on the authority of the Masora, and that many editors have foolishly imitated him They have no doubt been omitted by the mistake of a copyist, who passed on from the אַרְבָע (four) of ver. 35 to that of ver. 37, omitting all that lay between. The LXX. adds here "the city of refuge for the slayer," words which may have possibly formed part of the original text, as they do in every other instance. Jahazah. It is worthy of remark that this city, with Heshbon and Jazer and Mephaath, fell into the hands of the Moabites in later times, a sad indication of religious declension (see Isaiah 15, 16; Jeremiah 48:21, 34).

21:9-42 By mixing the Levites with the other tribes, they were made to see that the eyes of all Israel were upon them, and therefore it was their concern to walk so that their ministry might not be blamed. Every tribe had its share of Levites' cities. Thus did God graciously provide for keeping up religion among them, and that they might have the word in all parts of the land. Yet, blessed be God, we have the gospel more diffused amongst us.And out of the tribe of Reuben, Bezer with her suburbs,.... Which was a city of refuge, and the fifth of them in this account, though not observed as such here, but is in the Greek version; see Joshua 20:8,

and Jahazah with her suburbs; called Jahaz; see Gill on Numbers 21:23.