(38) Migdal-el and Horem are identified as Kh.-Mujeidil and Harah on sheet 2, further north again; and Beth-anath as 'Ainatha (sheet 4).Verse 38. - Migdal-el. The Magdala of the New Testament. It lay on the lake of Gennesareth. Beth-shemesh. A common name, derived from the worship of the sun. This is neither Beth-shemesh of Judah nor of Issachar (see ver. 22). 19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.And Iron,.... Of Iron no mention is made elsewhere: and Migdalel, which Jerom calls Magdiel, he says (m) was shown a small village, five miles from Dara, as you go to Ptolemais: and Horem is not mentioned anywhere elsewhere; and Bethanath; Jerom also relates (n), that Bathana, in the tribe of Naphtali, was a village that went by the name of Betbanes, fifteen miles from Caesarea: and Bethshemesh was another city, in which was a temple dedicated to the sun, when inhabited by the Canaanites; see Joshua 19:22; and so in Bethanath there might be a temple dedicated to some deity, though now uncertain what: nineteen cities with their villages; there are more mentioned, but some of them might be only boundaries, and so belonged to another tribe. (m) De loc. Heb. fol. 93. L. (n) Ibid. fol. 89. H. |