(22) Tabor (? Deburieh, sheet 6). Beth-shemesh ('Ain Esh-shemsiyeh, near Beth-shean). The rest are not identified. Of these places, Shunem and Jezreel are famous in later history: Shunem especially in the story of Elisha (2 Kings 4).

Verse 22. - The coast reacheth. Literally, the border skirteth, as in ver. 11. Tabor. Perhaps the same as Chisloth-Tabor in ver. 12 (cf. 1 Chronicles 6:77). It would therefore be, as Mount Tabor certainly was, on the boundary between the tribes of Issachar and Zebulun. Beth-shemesh. Not the well known town in the tribe of Judah (Joshua 15:10). The repetition of this name is a proof of the extent to which sun worship prevailed in Palestine before the Israelite invasion.

19:17-51 Joshua waited till all the tribes were settled, before he asked any provision for himself. He was content to be unfixed, till he saw them all placed, and herein is an example to all in public places, to prefer the common welfare before private advantage. Those who labour most to do good to others, seek an inheritance in the Canaan above: but it will be soon enough to enter thereon, when they have done all the service to their brethren of which they are capable. Nor can any thing more effectually assure them of their title to it, than endeavouring to bring others to desire, to seek, and to obtain it. Our Lord Jesus came and dwelt on earth, not in pomp but poverty, providing rest for man, yet himself not having where to lay his head; for Christ pleased not himself. Nor would he enter upon his inheritance, till by his obedience to death he secured the eternal inheritance for all his people; nor will he account his own glory completed, till every ransomed sinner is put in possession of his heavenly rest.And the coast reacheth to Tabor,.... Tabor was the name of a mountain in those parts; it is generally supposed to be the mountain on which our Lord was transfigured, though it is not sufficiently evident; See Gill on Jeremiah 46:18. There was a city of this name near it, 1 Chronicles 6:77, and which is meant here, and which either gave unto or received name from the mount. The Greeks call it Itabyrium, and it is described by Polybius (g) as situated on a hill rising in the form of a pap or breast, and has an ascent of more than fifteen furlongs, and he calls it a city:

and Shahazimah is not mentioned any where else:

and Bethshemesh; there seem to have been several cities, at least more than one, of the name of Bethshemesh; one in the tribe of Judah, Joshua 21:16; and another in the tribe of Naphtali, Joshua 19:38; which perhaps may be the same with this, it lying on the borders of both tribes. In this, and so in others of the same name, was a temple dedicated to the sun by the Heathens, as there was one of the same name in Egypt for the same reason, Jeremiah 43:13,

and the outgoings of their border were at Jordan; here it ended: so Josephus says, that the border of this tribe in the length of it were Mount Carmel (at one end), and the river (i.e. Jordan, at the other); and at the breadth of it the mountain Itabyrium, or Mount Tabor: it had Jordan on the east, the sea on the west, Zebulun on the north, and Manasseh on the south:

sixteen cities with their villages; which was the sum total of them.

(g) Hist. l. 5. p. 413.