Verse 4. - The giants. Hebrew, Rephaim cf. Genesis 14:5; Genesis 15:20; also Joshua 17:15). The word, according to Ewald, is equivalent to "stretched out." It was also applied to the dead. The Rephaim were one of the various tribes of giants, like the Anakims, Zuzims, and Emims, of whom we read in the land of Canaan. They occupied the land of Bashan and "half Gilead" - that is, its northern portion (see Deuteronomy 3:13). The term "remnant" would imply that they had suffered some reverses at the hands of the other tribes, though they still remained in possession of their populous territory in the north. This view is confirmed by Genesis 14:5. Ashtaroth (see note on Joshua 9:10). Edrei. Or "the strong city," "the city of the arm," according to Gesen., 'Thes.,' s.v. This name, together with the immense number of ruined cities which have been found of late years in a marvellous state of preservation in this region, shows that Og was a powerful monarch. The ease with which he was overcome bears witness to the enervating effects of luxury and licentiousness upon a people of strong physique, vast numbers, and high civilisation.

12:1-6 Fresh mercies must not drown the remembrance of former mercies, nor must the glory of the present instruments of good to the church diminish the just honour of those who went before them, since God is the same who wrought by both. Moses gave to one part of Israel a very rich and fruitful country, but it was on the outside of Jordan. Joshua gave to all Israel the holy land, within Jordan. So the law has given to some few of God's spiritual Israel worldly blessings, earnests of good things to come; but our Lord Jesus, the true Joshua, provided for all the children of promise spiritual blessings, and the heavenly Canaan.And the coast of Og king of Bashan,.... The country that he reigned over, who was another king of the Amorites, smitten by Israel in the times of Moses:

which was of the remnant of the giants; See Gill on Deuteronomy 3:11,

that dwelt at Ashtaroth and at Edrei; of which two places see Deuteronomy 1:4; it seems as if Og had a palace in each of those cities, and sometimes was at one and sometimes at another, as is usual with kings.