(58) This is that (better, the) bread which came down . . . i.e., of this nature, which He has expounded from John 6:32 onwards. The tense is now in the past, pointing to His historic coming, because He has asserted that He is the bread. (Comp. John 6:33; John 6:38.)

Not as your fathers did eat manna, and are dead.--Read, with the best MSS., not as your fathers did eat, and are dead.

The discourse ends with that which has been the text of it.

Verse 58. - Here the Lord returns once more to the starting point of the discourse. This is the bread that came down from heaven (cf. vers. 50, 51). Already he had said, "I am the living Bread that came down from heaven," and he has expanded the statement to show how much was contained or involved in eating it. He has, moreover, emphasized the two sides of his offer of himself to the world, and shown how the twofold reception of beth sides becomes a thorough acceptance of himself, and a twofold identification of himself with his people. He forthwith returns to the original statement, and to its implied contrast with that which these sign-loving Jews had demanded. Not as (your ) fathers ate, and died: he that eateth of this bread shall live forever. This is a strong reassertion of the language of vers. 49-51. Life itself in its highest sense shall be independent of death, and will triumph over it.

6:52-59 The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.This is that bread which came down from heaven,.... That true bread, the bread of God, the bread of life, living bread; meaning himself, as in John 6:32;

not as your fathers did eat manna, and are dead: this is bread of a quite different nature from that; that was only typical bread, this true; that was the bread of angels, but this is the bread of God; that came but from the air, this from the third heaven; that men ate of, and died; but whoever eats of this, lives for ever; see John 6:49; as follows:

he that eateth of this bread shall live for ever; See Gill on John 6:51.