(6) When the chief priests therefore and officers saw him.--Comp. John 18:3. The spectacle, so far from moving their pity, excites their passionate hatred, and they frustrate any other cry which may arise by that of "Crucify Him!" (Comp. Matthew 27:22.)

Take ye him, and crucify him: for I find no fault in him.--Comp. Notes on John 18:31; John 18:38. "Crucify Him," the words mean, "if you dare to do so; there is no charge on which I can condemn Him; and I will be no party to your act."

Verse 6. - When then the chief priests and the officers saw him, they stifled every movement of possible sympathy by "loud harsh cries" (ἐκραύγασαν). They cried out, Crucify, crucify him! Scourging and mockery do not meet the case, nor exhaust the curse and the verdict they have already pronounced. He must die the doom of the vilest. He must be done to death as a slave. Pilate saith unto them, certainly not granting to them permission to take the law into their hands, irrespective of the Praetorian court and against his will, but in angry sarcasm, and with an unconcealed threat, Take him, ye yourselves, and crucify; that is, if you dare. Go, do your deed of blood by your own hands, take all the responsibility; for I find no crime in him. Pilate thus derides their powerlessness, and repeats his verdict of acquittal (see John 18:31). At this moment the so-called trial might have ended, so far as Pilate was concerned, with a frank and immediate release. It would seem as though the governor had decided, and there could be no more discussion. But -

19:1-18 Little did Pilate think with what holy regard these sufferings of Christ would, in after-ages, be thought upon and spoken of by the best and greatest of men. Our Lord Jesus came forth, willing to be exposed to their scorn. It is good for every one with faith, to behold Christ Jesus in his sufferings. Behold him, and love him; be still looking unto Jesus. Did their hatred sharpen their endeavours against him? and shall not our love for him quicken our endeavours for him and his kingdom? Pilate seems to have thought that Jesus might be some person above the common order. Even natural conscience makes men afraid of being found fighting against God. As our Lord suffered for the sins both of Jews and Gentiles, it was a special part of the counsel of Divine Wisdom, that the Jews should first purpose his death, and the Gentiles carry that purpose into effect. Had not Christ been thus rejected of men, we had been for ever rejected of God. Now was the Son of man delivered into the hands of wicked and unreasonable men. He was led forth for us, that we might escape. He was nailed to the cross, as a Sacrifice bound to the altar. The Scripture was fulfilled; he did not die at the altar among the sacrifices, but among criminals sacrificed to public justice. And now let us pause, and with faith look upon Jesus. Was ever sorrow like unto his sorrow? See him bleeding, see him dying, see him and love him! love him, and live to him!When the chief priests therefore, and officers, saw him,.... In this piteous condition, in his mock dress, and having on him all the marks of cruel usage, enough to have moved an heart of stone: and though they were the principal men of the priesthood, and who made great pretensions to religion and piety, and the officers were their servants and attendants, and all of them used to sacred employments; which might have been thought would have at least influenced them to the exercise of humanity and compassion to fellow creatures; yet instead of being affected with this sight, and wrought upon by it, to have agreed to his release, as Pilate hoped,

they cried out, saying, Crucify him, Crucify him; which was done in a very noisy and clamorous way; and the repetition of their request shows their malignity, vehemence, and impatience; and remarkable it is, that they should call for, and desire that kind of death the Scriptures had pointed out, that the Messiah should die, and which was predicted by Christ himself.

Pilate saith unto them, take ye him, and crucify him, for I find no fault in him. This was not leave to do it, as appears from the reason he gives, in which the innocence of Christ is again asserted; nor did the Jews take it in this light, as is evident from their reply; and it is clear, that after this Pilate thought he had a power either to release or crucify him; and he did afterwards seek to release him; and the Jews made a fresh request to crucify him; upon which he was delivered to be crucified: but this was said in a way of indignation, and as abhorring the action; and is an ironical concession, and a bitter sarcasm upon them, that men that professed so much religion and sanctity, could be guilty of such iniquity, as to desire the death of one that no fault could be found in; and therefore, if such were their consciences, for his part, he desired to have no concern in so unrighteous an action; but if they would, they must even do it themselves.