(27) For the Father himself loveth you, because ye have loved me.--Comp. Notes on John 14:21; John 14:23. The introduction of the thought again here reminds us that, although in the fulness of the higher spiritual life there is communion between the Father and the human spirit, because the Father Himself ever loveth the heart which can receive His love, this power to receive the love of the Father is itself the result of loving the Son, who has revealed Him. Our Lord is leading them to the fuller truths of spiritual communion with God, and even tells them that this will be independent of mediation; but the very words which tell them that it will be independent of mediation, tell them that all depends upon His own mediation and the manifestation of the love of God in His own person.

And have believed that I came out from God.--The reading is uncertain. Several of the better MSS. read, ". . . that I came forth from the Father." (Comp. the first words of the next verse and John 13:3.) The perfect tenses represent their love and faith as completed, and continuing in the present. It is striking that the order of the words makes faith' follow love. This order may be chosen to mark emphatically the connection between the Father's love for the disciples and their love for the Son; but it also suggests that their convictions were the result of having their hearts opened by love so that they received the truth.

Verse 27. - For the Father himself loveth you (φιλεῖ), with love of a fatherly affection, such as mine to you, because ye have loved me (the perfect preterit, in the sense of the realized past in the present which shall then be), and have believed that I came forth from the side of (παρὰ) the Father. In their belief of this transcendent fact is the hope of the world. It was wrought in them by the strengthening pulses of a deepening love, and to this love God himself responds with a personal tender affection that encourages boundless prayer. The disciple and lover of Jesus, having Jesus in the heart, united to him by living faith, will find in Christ that there is a perpetual pledge of reciprocal love between the Father and himself. Christ will not (ἐρωτᾶν) ask the Father, because his entire position as Mediator establishes a continual appeal, is a perpetual ἔντευξις, a continuous drawing near and appeal to God on our account, a pledge and guarantee of our own fellowship with and access to the Father. Our English word "intercession," though apparently corresponding with the Latin and with the Greek word, does not now represent its original meaning. That meaning is by no means equivalent to the hind of prayer which is here excluded (Trench, 'Syn. N.T.,' § 51.).

16:23-27 Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.For the Father himself loveth you,.... The Father loved them as well, and as much as the Son did, and of himself too, without any merit or motive in them: he loved them from everlasting, and had given proofs of it in time, in the gift of his Son to them, and for them; and in calling them by his grace; and therefore being thus strongly affected to them, they might depend upon a ready and speedy answer from him, as might be best for his glory, and their good.

Because ye have loved me; not that their love to Christ was the cause of the Father's love to them; but, on the contrary, the Father's love to them was the cause of their love to Christ; and therefore as the cause is known by its effect, they might be assured of the Father's love to them by their love to Christ; for if the Father had not loved them, they had never loved God, nor Christ; but since they did love Christ, it was a clear case the Father loved them: and this their love is joined with faith;

and have believed that I came out from God; being sent by him, and am no impostor, but the true Messiah that was to come: faith in Christ, and love to him, go together; where the one is, there is the other; faith works by love; they are both the gifts of God's grace, and the fruits and effects of his everlasting love; and those who are possessed of them may be firmly persuaded of their interest therein.