(24) Hitherto have ye asked nothing in my name.--Comp. Note on John 14:13. They had not up to this time received the Holy Spirit. When He came, He was as the presence of Christ dwelling in them. Under His influence their will became the will of Christ, and their thoughts the thoughts of Christ, and their prayers the prayers of Christ. They had not yet so learnt Him .as to pray in His name. It would be otherwise in that day.

Ask, and ye shall receive, that your joy may be full.--The future is thought of as already present, and they are directed to ask, as though they had already entered into the new region of spiritual life. The pangs of the present travailing are passing away (John 16:22). The fulness of joy is already at hand. (Comp. Note on John 15:11.)

Verse 24. - Hitherto - up to the present period - ye asked (ἠτήσατε, the common word for petition and request made by the inferior to the superior, the man to his Maker) nothing in my Name. The disciples had not comprehended the fullness of that Name of the well-beloved Son, filling their minds with the revelation of God made in it, and feeling it to be the great inducement and guarantee of acceptable prayer. Ask (continuously, habitually, for this is no longer in aorist, but in the present tense), and ye shall receive (ἵνα here not relic, but indicates "contemplated result"), that your joy may be fulfilled [rendered complete and full] (comp. John 15:11; Ver. 22); the joy of your love to one another and to me may reach its highest expression. There may be reference to their unanimity in the Holy Spirit, the Pentecostal outburst of perfect love which casts out fear.

16:23-27 Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.Hitherto have ye asked nothing in my name,.... Not that they had never prayed as yet; for they had desired him to teach them to pray, which he did: they had prayed to him particularly for an increase of faith, and for many other things; but either they had only asked him, he being present with them, and not the Father; or if they had asked the Father anything, yet not in the name of Christ: they had made no mention of his blood, righteousness, and sacrifice, nor any use of his mediation; things they had not as yet such clear knowledge of; or they had not asked as yet any extraordinary thing, as they afterwards did; see Acts 4:29;

ask, and ye shall receive; that is, in my name, and whatever ye ask for, ye shall have it, to fit you for your work, to carry you through it, and to give you success in it: see Matthew 7:7;

that your joy may be full; go cheerfully through your work, find much pleasure in it, and with great satisfaction see the Gospel spread, souls converted, Satan's kingdom weakened, and the interest of your Redeemer thrive and flourish; than which nothing can more contribute to complete the joy of the ministers of Christ.