(19) Egypt shall be a desolation.--Egypt and Edom always excited feelings of abhorrence in the hearts of the Jews. The memory of the exile in Egypt was always fresh and keen; no retrospect of their past history could leave it out of account. And the national detestation of the false and cruel-hearted Idumaean kinsmen is recalled by Obadiah in his prophecy and touching record; as also in Psalms 137, as rendered in the Prayer Book, "Remember the children of Edom, O Lord, in the day of Jerusalem, how they said, Down with it, down with it, even to the ground."

Verse 19. - Egypt shall be a desolation, and Edom a desolate wilderness, for the violence against the children of Judah. The curse of barrenness and utter desolation falls on the enemies of Judah - the nearer and the more remote - because of that very enmity and the violence which was its outcome. The Edomite enemies in the south revolted from Judah in the days of Jehoram; the Edomites compassed him in, and, by thus surrounding him, placed him in extreme peril; and though it is said he smote them, yet his expedition proved unsuccessful, for it is added by the chronicler that "the Edomites revolted from under the hand of Judah unto this day." The Egyptian enemies in the more distant south made a still more formidable attack on the capital city, Jerusalem, under the famous Shishak, in the fifth year of the reign of Rehoboam, plundering the palace and temple. What acts of violence were perpetrated in these or other wars unrecorded we know not. A more specific charge follows: Because they have shed innocent blood in their land. This is understood by some to refer to the blood of captive or fugitive Jews in the lands of their Edomite and Egyptian enemies. It seems preferable to understand the suffix answering to "their" of the laud of Judah, on the occasion of some hostile inroad into Jewish territory.

3:18-21 There shall be abundant Divine influences, and the gospel will spread speedily into the remotest corners of the earth. These events are predicted under significant emblems; there is a day coming, when every thing amiss shall be amended. The fountain of this plenty is in the house of God, whence the streams take rise. Christ is this Fountain; his sufferings, merit, and grace, cleanse, refresh, and make fruitful. Gospel grace, flowing from Christ, shall reach to the Gentile world, to the most remote regions, and make them abound in fruits of righteousness; and from the house of the Lord above, from his heavenly temple, flows all the good we daily taste, and hope to enjoy eternally.Egypt shall be a desolation, and Edom shall be a desolate wilderness,.... These two nations having been the implacable enemies of Israel, are here put for the future adversaries of the church of Christ, Pagan, Papal, and Mahometan; who will all be destroyed as such, and be no more: Rome is called, spiritually or mystically, Egypt, Revelation 11:8; and Edom is a name that well agrees with it, it signifying "red", as it is with the blood of the saints: and it is common, with the Jewish writers, by Edom to understand Rome; which though it may not be true of all places they so interpret, yet is of many, and so here. Kimchi, by Egypt understands the Ishmaelites, or the Turks; and, by Edom, Rome;

for the violence of the children of Judah, because they have shed innocent blood is their land; either in the land of Judah; or rather in their own land, Egypt and Edom. This respects the violences and outrages committed by the antichristian states upon the true professors of the Christian religion, the Waldenses and Albigenses, and others, whose innocent blood, in great quantities, has been spilled by them. Antichrist is represented as, drunk with the blood of the martyrs of Jesus, and in whom will be found the blood of all the prophets and saints; and for this reason ruin and destruction will come upon him and his followers, and blood will be given them to drink, for they are worthy, Revelation 17:6.