Verse 8. - For inquire... of the former age. Put the matter to the test of experience - not the short-lived experience of living men, but the treasure of experience which has been handed down from generation to generation since the remotest times, and which is embodied in proverbs - the expression of the concentrated wisdom of antiquity. Search out and see what has in former ages been thought concerning prosperous men, like thyself, when suddenly cast down and afflicted. And prepare thyself to the search of their fathers. Go back, i.e., to the past age, but do not stop there - pursue thy researches further and further to their remote ancestors. Bildad implies that the records of these remote times have been, in some way or other, preserved, either in writings or by oral tradition. Writing was certainly known in Egypt and Babylonia from a time anterior to Abraham, and to the Hittites at a date not very much later. Books of advice and instruction embodied in proverbs, or moral precepts, were among the earliest, in Egypt certainly. See the "Instructions of Amen-em-hat." in the 'Records of the Past,' vol. if. pp. 11-16, and the 'Proverbs of Aphobis,' published by the Revelation Dunbar Heath. Bildad's speech is thought to indicate "special familiarity with Egypt."

8:8-19 Bildad discourses well of hypocrites and evil-doers, and the fatal end of all their hopes and joys. He proves this truth of the destruction of the hopes and joys of hypocrites, by an appeal to former times. Bildad refers to the testimony of the ancients. Those teach best that utter words out of their heart, that speak from an experience of spiritual and divine things. A rush growing in fenny ground, looking very green, but withering in dry weather, represents the hypocrite's profession, which is maintained only in times of prosperity. The spider's web, spun with great skill, but easily swept away, represents a man's pretensions to religion when without the grace of God in his heart. A formal professor flatters himself in his own eyes, doubts not of his salvation, is secure, and cheats the world with his vain confidences. The flourishing of the tree, planted in the garden, striking root to the rock, yet after a time cut down and thrown aside, represents wicked men, when most firmly established, suddenly thrown down and forgotten. This doctrine of the vanity of a hypocrite's confidence, or the prosperity of a wicked man, is sound; but it was not applicable to the case of Job, if confined to the present world.For inquire, I pray thee, of the former age,.... With respect to the truth of what he had said, or should say; he does not desire Job to take his word for it, but inquire how it was in former times; by which it would appear, that when good men have been in affliction and trouble, and have behaved well under it, as became them, they have been delivered out of it, and have been afterwards in more flourishing and comfortable circumstances, as Noah, Abraham, Lot, and others; and that wicked men and hypocrites, though they have flourished for a while, yet destruction has sooner or later come upon them, and they have utterly perished, as the descendants of Cain, the builders of Babel, and the men of Sodom, and others; whereas good and upright men are never cast away by the Lord, no instance can be given of it; all which would appear, if inquiry was made into what had happened in the "former age" not the "first age", as the Septuagint version, the age or generation in which the first man and woman lived; for who were "their fathers", mentioned in the next clause? but the age or generation preceding that in which Job and his friends lived; and the knowledge of things done in that might with some application and diligence be more easily obtained:

and prepare thyself to the search of their fathers; of the fathers of the men of the former age, who lived in the age preceding that, and from whom their posterity had received the knowledge of many things by tradition, as they had received from their fathers that lived before them and so upwards; things being handed down in a traditionary way from father to son; and though these fathers were dead, yet, by their traditions that were preserved, they were capable of teaching and instructing men; and their sayings and sentiments deserved regard, and were had in much esteem; but yet being uninspired and fallible men, were not to be received without examination; for though truth is of the greatest antiquity, and to be revered on that account, yet error is almost as old as that; and therefore great care is to be taken how any thing is received purely upon the score of antiquity; and great pains, diligence, and circumspection, are necessary to a due search of the fathers, and coming at their sense and sentiments; and so as to distinguish between truth and error, and get a true knowledge of facts done in ancient times; such a search is to be made in like manner as one would search for gold and silver, and hidden treasures.