(10) When he prayed for his friends.--Job's personal discipline was not complete till he passed from the sphere of his own sorrows to the work of intercession for his friends, and it was through the very act of this self-oblivion and self-sacrifice that his own deliverance was brought about. When he prayed for his friends, we are told, the Lord turned his own captivity: that is, restored and re-instated him in prosperity even greater than before.

This is the true moral of all human history, which is to be accomplished in the world of the regeneration, if not here. All sorrow is fraught with the promise and the hope of future blessedness, and to know that is to rob sorrow of its pain. It is impossible to reap the full gain of it when the burden presses, but, as far as it can be done, sorrow is mitigated. Had Job been able to look forward with confidence to his actual deliverance, he would have been able to bear his affliction; it was because he could not that all was dark. And after all there are sorrows and afflictions for which there is no deliverance like Job's; there is a captivity which can never be turned in this life, and for this the only hope is the sure hope of the Gospel, and the promise which in its degree is afforded by the history of Job: for if Job's is a representative history, as we are bound to believe it must be, then the lesson of it must be that what is not explained or mended here will be explained and mended hereafter. It is God alone who can enlighten the darkness which surrounds His counsels; but at the same time we must remember that with Him is the well of life, and in His light we shall see light.

Verse 10 - And the Lord turned the captivity of Job. The literal use of this phrase is common, the metaphorical use of it uncommon, in Scripture. Still, it is so simple a metaphor, and captivity so common a thing among ancient peoples, that it may well have been in general use among the nations of Western Asia from very primitive times. It signifies, as Professor Lee remarks, "a restoration to former happy circumstances." When he prayed for his friends. Perhaps his complete forgiveness by God was contingent on his own complete forgiveness of his "friends" (Matthew 6:12, 14, 15; Matthew 18:32-35); at any rate, his restoration immediately followed his intercession. Also the Lord gave Job twice as much as he had before; literally, added to all that had been Job's to the double (comp. ver. 12).

42:10-17 In the beginning of this book we had Job's patience under his troubles, for an example; here, for our encouragement to follow that example, we have his happy end. His troubles began in Satan's malice, which God restrained; his restoration began in God's mercy, which Satan could not oppose. Mercy did not return when Job was disputing with his friends, but when he was praying for them. God is served and pleased with our warm devotions, not with our warm disputes. God doubled Job's possessions. We may lose much for the Lord, but we shall not lose any thing by him. Whether the Lord gives us health and temporal blessings or not, if we patiently suffer according to his will, in the end we shall be happy. Job's estate increased. The blessing of the Lord makes rich; it is he that gives us power to get wealth, and gives success in honest endeavours. The last days of a good man sometimes prove his best, his last works his best works, his last comforts his best comforts; for his path, like that of the morning light, shines more and more unto the perfect day.And the Lord turned the captivity of Job,.... Not literally, in such sense as Lot's captivity was turned, Genesis 14:12; for Job's person was not seized on and carried away, though his cattle were: nor spiritually, being delivered from the captivity of sin; that had been his case many years ago, when first converted: but it is to be understood of his restoration from afflictions and calamities to a happy state; as of the return of his substance, his health and friends, and especially of his deliverance from Satan, in whose hands he had been some time, and by him distressed both in body and mind. But now his captivity was turned, and he was freed from all his distresses; and even from those which arose from the dealings of God with him, which he was now fully satisfied about; and this was done,

when he prayed for his friends; as he was directed to do. A good man will not only pray for himself, as Job doubtless did, but for others also; for his natural and spiritual friends, yea, for unkind friends, and even for enemies likewise: and the prayer of an upright man is very acceptable to the Lord; and many mercies and blessings come by it; and even prayer for others is profitable to a man's self; and sometimes he soon reaps the benefit of it, as Job now did. For when and while he was praying, or quickly upon it, there was a turn in his affairs: he presently found himself in better health; his friends came about him, and his substance began to increase; Satan had no more power over him, and the presence of God was with him. All which was of the Lord; and he enjoyed it in the way of prayer, and as the fruit of that;

also the Lord gave Job twice as much as he had before: or added to him double. Which chiefly respects his substance; his cattle, as appears from Job 42:12, and might be true both with respect to things temporal and spiritual. "Double" may denote an abundance, a large measure of good things; see Zechariah 9:12.