(4) Where wast thou?--The comparison of the creation of the world to the building of an edifice is such a concession to the feebleness of man as serves of itself to heighten the effect of the inevitable answer to the question preferred.Verse 4. - Where wast thou when I laid the foundations of the earth? Wast thou present? Didst thou witness it? If not, what canst thou know concerning it? And if thou knowest nothing of creation, what canst thou know of deeper things? The metaphor, by which the creation of the earth is compared to the foundation of an edifice, is a common one (Psalm 102:25; Psalm 104:5; Proverbs 8:29: Isaiah 48:13; Isaiah 51:13, 16; Zechariah 12:1; Hebrews 1:10, etc.), and is to be viewed as a concession to human weakness, creation itself, as it actually took place, being inconceivable. Declare, if thou hast understanding. That is, if thou hast any knowledge on the subject (comp. ver. 18). 38:4-11 For the humbling of Job, God here shows him his ignorance, even concerning the earth and the sea. As we cannot find fault with God's work, so we need not fear concerning it. The works of his providence, as well as the work of creation, never can be broken; and the work of redemption is no less firm, of which Christ himself is both the Foundation and the Corner-stone. The church stands as firm as the earth.Where wast thou when I laid the foundations of the earth?.... The earth has foundations, and such firm ones that it cannot be moved; but what are they, since it is hung in the air on nothing! No other than the power and will of God, who laid these foundations, and the Son of God, who has created and upholds all things by the word of his power, Hebrews 1:3. Where was Job then? In a state of nothingness, a mere nonentity: he was not present when this amazing work of nature was done, and saw not how the Lord went about it; and yet takes upon him to dive into the secret works and ways of Providence, for which he is rebuked by this question and the following; declare, if thou hast understanding: Job had the understanding of a man in things natural and civil, and of a good man in things spiritual and divine; but he had no understanding of this, of what he is questioned about; could not declare in what place he was, and where he stood, when the earth was founded. |