(3) He directeth it.--Or, sendeth it forth: i.e., the noise and rumbling which fills all heaven.Verse 3. - He directeth it under the whole heaven. The reverberations of the thunderclap roll along the entire cloud-canopy, from one end of the heavens to the other, beginning often faint in the distance, then growing loud over our heads, finally sinking into low muttered rumblings on the far horizon. And his lightning unto the ends of the earth. Similarly, the lightning, though originating in a flash at some definite spot, sets the whole sky aglow, shining from side to side of the heavens, and, as it were, to the very "ends of the earth." Both have a character of universality which is marvellous, and which makes them fitting emblems of him of whom they are the messengers and ministers (see Matthew 24:27). 37:1-13 The changes of the weather are the subject of a great deal of our thoughts and common talk; but how seldom do we think and speak of these things, as Elihu, with a regard to God, the director of them! We must notice the glory of God, not only in the thunder and lightning, but in the more common and less awful changes of the weather; as the snow and rain. Nature directs all creatures to shelter themselves from a storm; and shall man only be unprovided with a refuge? Oh that men would listen to the voice of God, who in many ways warns them to flee from the wrath to come; and invites them to accept his salvation, and to be happy. The ill opinion which men entertain of the Divine direction, peculiarly appears in their murmurs about the weather, though the whole result of the year proves the folly of their complaints. Believers should avoid this; no days are bad as God makes them, though we make many bad by our sins.He directeth it under the whole heaven,.... His voice of thunder, which rolls from one end of the heaven to the other: he charges the clouds with it, and directs both it and them where they shall go and discharge; what tree, house, or man, it shall strike; and where the rain shall fall when the clouds burst: yet Pliny (x) atheistically calls thunder and lightning chance matters. Thus the ministers of the word, who are compared to clouds, Isaiah 5:6, are charged with it by the Lord: they are directed by him what they shall say, where they shall go and declare it, and he directs where it shall fall with power and weight; yea, he directs it into the very hearts of men, where it pierces and penetrates, and is a discerner and discoverer of their thoughts and intents; and his lightning unto the ends of the earth: it cometh out of the east, and shineth to the west, Matthew 24:27; and swiftly move to the further parts of the earth: and such a direction, motion, and extent, has the Gospel had; the glorious light of it, comparable to lightning, it first broke forth in the east, where Christ, his forerunner and his disciples, first preached it, and Christian churches were formed; and from thence it spread into the western parts of the world, and before the destruction of Jerusalem it was preached unto all nations; it had a free course, ran, and was glorified; the sound of the voice of it went into all the earth, and the words and doctrines of the apostles unto the ends of the world. (x) Nat. Hist. l. 2. c. 43. |