(19) But he shall not be gathered.--Some ancient versions read, "but he shall do so no more;" but the "gathering" may refer to his wealth. "He openeth his eyes, and it (i.e., his wealth) is not;" or it may mean that as soon as he opens his eyes, hoping to enjoy his riches, he shall be no more, but be suddenly cut off. This sense appears to accord with the following verses.

Verse 19. - The rich man lieth down; rather, he lieth down rich (see the Revised Version). But he shall not be gathered. If we accept the present text, we may translate, But it (i.e. his wealth) shall not be gathered' and suppose his wealth to have consisted in agricultural produce. Or we may alter יאספ into יוסיפ, and translate, He lieth down rich, but he shall do so no more - a correction to which the οὐ προσθήσει of the Septuagint points. He openeth his eyes, and he is not. Some translate, "It is not;" i.e. the harvest, in which his wealth consisted, is not - it has been all destroyed by blight or robbers Those who render, "He is not," generally suppose that he opens his eyes only to find himself in the hands of murderers.

27:11-23 Job's friends, on the same subject, spoke of the misery of wicked men before death as proportioned to their crimes; Job considered that if it were not so, still the consequences of their death would be dreadful. Job undertook to set this matter in a true light. Death to a godly man, is like a fair gale of wind to convey him to the heavenly country; but, to a wicked man, it is like a storm, that hurries him away to destruction. While he lived, he had the benefit of sparing mercy; but now the day of God's patience is over, and he will pour out upon him his wrath. When God casts down a man, there is no flying from, nor bearing up under his anger. Those who will not now flee to the arms of Divine grace, which are stretched out to receive them, will not be able to flee from the arms of Divine wrath, which will shortly be stretched out to destroy them. And what is a man profited if he gain the whole world, and thus lose his own soul?The rich man shall lie down, but he shall not be gathered,.... That is, the wicked rich man; and the sense is, either he shall lie down upon his bed, but shall not be gathered to rest, shall get no sleep, the abundance of his riches, and the fear of losing them, or his life for them, will not suffer him to compose himself to sleep; or else it expresses his sudden loss of them, he "lies down" at night to take his rest, "and it is not gathered", his riches are not gathered or taken away from him, but remain with him:

he openeth his eyes: in the morning, when he awakes from sleep:

and it is not; by one providence or another he is stripped of all substance; or rather this is to be understood of his death, and of what befalls him at that time: death is often in Scripture signified by lying down, sleeping, and taking rest, as on a bed, see Job 14:10; rich men die as well as others; their riches cannot profit them, or be of any avail to them to ward off the stroke of death, and their death is miserable; he is "not gathered", or "shall not gather" (m), he cannot gather up his riches, and carry it with him, Psalm 49:15, 1 Timothy 6:7; "he openeth his eyes" in another world, "and it is not", his riches are not with him; or, as the Vulgate Latin version, "he shall find nothing"; or rather the meaning is, he is "not gathered"; to his grave, as Jarchi and Ben Gersom; and so Mr. Broughton, "he is not taken up", that is, as he interprets it, to be honestly buried. He is not buried in the sepulchres of his ancestors, which is often in Scripture signified by a man being gathered to his people, or to his fathers; but here it is suggested, that, notwithstanding all his riches, he should have no burial, or, what is worse than that, when he dies he should not be gathered to the saints and people of God, or into God's garner, into heaven and happiness: "but he openeth his eyes"; in hell, as the rich man is said to do, and finds himself in inexpressible torment: "and he is not"; on earth, in his palace he built, nor among his numerous family, friends, and acquaintance, and in the possession of his earthly riches, but is in hell in the most miserable and distressed condition that can be conceived of. Some think this last clause respects the suddenness of his death, one "opens his eyes", and looks at him, "and he is not"; he is dead, in the twinkling of an eye, and is no more in the land of the living; but the former sense is best.

(m) "nihil secum auferet", V. L.