(3) Wherefore are we counted as beasts.--Referring to Job's words (Job 13:4, &c., Job 16:2, &c.). In this chapter there is a marked increase in his harshness and violence. It has, however, a certain resemblance to Job 8, inasmuch as Bildad works out a simile here, as he did there; and in Job 18:16 the two similes touch. In Job 18:2, which resembles Job 8:2, we must supply, as the Authorised Version does, Will it be ere? or the negative, Will ye not make? &c., or else we must render, "How long [will ye speak thus]? Make an end of words," &c. The plural is used because Job is regarded as the representative of a class, or else as we use the plural instead of the singular in addressing a person.

Verse 3. - Wherefore are we counted as beasts? The allusion is probably to Job 16:10, where Job spoke of his "comforters" as "gaping upon him with their mouths." And reputed vile in your sight! or, reckoned unclean. Job had spoken of his "miserable comforters" as "ungodly and wicked" (Job 16:11), without wisdom (Job 17:10) and without understanding (Job 17:4). But he had not said that they were "unclean." Bildad, therefore, misrepresents him.

18:1-4 Bildad had before given Job good advice and encouragement; here he used nothing but rebukes, and declared his ruin. And he concluded that Job shut out the providence of God from the management of human affairs, because he would not admit himself to be wicked.Wherefore are we counted as beasts,.... This seems to refer to Job 12:7; where Job sends them to the beasts, to get knowledge and instruction; and therefore it was concluded he reckoned them as such, and put them on a level with them, yea, made them inferior to them; or to Job 17:4; where they are represented as destitute of wisdom and understanding, and therefore it is supposed were counted by Job no other than as beasts. Man, by the fall, is indeed become like them, and some are more brutish than they, and all are brutish as to spiritual knowledge and understanding; and those that are most sensible of themselves are ready to acknowledge their ignorance, that they are more brutish than any, and especially are as a beast before God; and particularly with respect to knowledge of the methods of Providence, in regard to his dealings with the righteous and wicked; see Psalm 73:22; and which was the case in controversy between Job and his friends; but yet self-sufficient persons do not care to have their understandings in anything called in question, but like the Pharisees say, "are we blind also?" John 9:40; and take it very hard that they should be reckoned like beasts, void of understanding, when they are the people, and wisdom will die with them:

and reputed vile in your sight? as wicked and profligate persons, the most abandoned of mankind, such as are justly despised by good men, see Psalm 15:4; or "unclean" (h), filthy, polluted, and defiled, as all men are by nature, and as they are in all the powers and faculties of their souls; nor can they make themselves clean, their hearts or their hands; nothing short of the grace of God, and blood of Christ, can cleanse from sin; yet self-righteous persons think themselves clean and pure when they are not washed from their sins, and take it ill of others to be reputed unclean persons: or "shut" (i), stopped up, as the hearts of men are from God and Christ, and the true knowledge of them, and divine things, until opened by him who has the key of the house of David, and opens, and no man shuts; or "hidden" (k), referring to Job 17:4; having a covering over their hearts, and a vail over the eyes of their understandings, so that the things of Providence were hid from them, as sometimes the things of grace are from the wise and prudent; but to be thought that this was their case is resented by Bildad.

(h) "immundi", Drusius, Piscator, Michaelis; so Broughton. (i) "Clausi sumu", Montanus; "obturati sumus", Hebraei, in Mercer. (k) So the Targum.