(25) For he stretcheth out his hand.--It is instructive to note the difference in time indicated here. "Because he hath stretched out his hand against God. and behaveth himself proudly against the Almighty. He runneth upon Him with haughty neck, with the thick bosses of his bucklers; "fully protected as he supposes against the vengeance of the Most High. (Comp. Psalm 10:6; Psalm 10:11, &c.) The English version, with less probability, represents the armour as being God's; on the contrary, it is the wicked man's prosperity which hath thus blinded and hardened him. (See Deuteronomy 32:15; Psalm 17:10.)

Verse 25. - For he stretcheth out his hand against God. The wicked man ventures even to threaten the Almighty. So in Eastern legend Nimrod was supposed to have done, and in Greek legend the giants. And strengtheneth himself against the Almighty; rather, behaveth himself proudly. See the Revised Version, and compare Schultens, who renders the Hebrew יתגבּר, by "ferocius et insolentius se gessit."

15:17-35 Eliphaz maintains that the wicked are certainly miserable: whence he would infer, that the miserable are certainly wicked, and therefore Job was so. But because many of God's people have prospered in this world, it does not therefore follow that those who are crossed and made poor, as Job, are not God's people. Eliphaz shows also that wicked people, particularly oppressors, are subject to continual terror, live very uncomfortably, and perish very miserably. Will the prosperity of presumptuous sinners end miserably as here described? Then let the mischiefs which befal others, be our warnings. Though no chastening for the present seemeth to be joyous, but grievous, nevertheless, afterward it yieldeth the peaceable fruits of righteousness to them that are exercised thereby. No calamity, no trouble, however heavy, however severe, can rob a follower of the Lord of his favour. What shall separate him from the love of Christ?For he stretched out his hand against God,.... Being an hater of him, an enemy to him, yea, enmity itself against him; an enemy in his mind, which appears by his wicked works, which are so many acts of hostility against God; all sins are against God, his nature, his will, his law, and all his remonstrances, exhortations, cautions, and instructions; but some are more daring and impudent than others, or are committed in a more open, bold, and audacious manner, as were those committed by the inhabitants of Sodom, and those who are similar to them; especially such as strike at the being of God and his perfections, his providence and government of the world; and such as deny these may most truly be said to stretch out their hands against God, and strike at him: and this may regard not only sins committed against the light of nature and the law of God, but against the evangelic revelation, the doctrines of the Gospel, and the ordinances of it; for such who deny the one, and reject the other, openly oppose themselves to God, and expose themselves to his wrath and vengeance; for of how much sorer punishment shall such be thought worthy, who trample Christ and his blood under foot, despise and disobey his Gospel:

and strengtheneth himself against the Almighty; by hardening his heart against him as Pharaoh did; by putting on a bold and brazen countenance, by setting his mouth against God in heaven, and suffering, his tongue to walk through the earth, fearing neither God nor man; by entering into a friendship with the world, and making alliances with the enemies of God, even by making a covenant with death, and an agreement with hell; all which is egregious folly and madness: for a sinful man to oppose himself to God is to set briers and thorns to a consuming fire; for a weak feeble creature to set himself against the Almighty, who can crush him in a moment, and send him down to hell, is the height of folly; let the potsherds strive with the potsherds of the earth, but not man with his Maker; who ever strengthened or hardened himself against him, and prospered?