(12) For vain man would be wise, &c., is extremely difficult, because it is hard to distinguish subject and predicate. Literally, it runs, And hollow man is instructed, and the wild ass's colt is born a man. Whether it means that if God did not thus conceal His observation of human actions, the very fool and the most obstinate would become instructed and disciplined, whereas now they are allowed to go on in their folly and obstinacy; or whether it is meant that, notwithstanding the dealings of Providence, hollow-hearted man is still devoid of heart, and every son of Adam at his birth is a very wild ass colt; or whether, again, it is meant that by reason of the Divine discipline the hollow-hearted man is disciplined, and the very wild ass colt is born a man and humanised, it is hard to decide. The uncertainty in part arises from our not knowing the exact meaning of the first verb: whether it is to get understanding or to be deprived of it--for either is possible. Another way of taking the context is to refer the last clause of Job 11:11, not to God, but to man. Man sees not that God sees him, for an empty man will get understanding when a wild ass's colt is born a man--that is, the latter is as likely as the former. One point is pretty clear, that by the wild ass's colt Zophar means Job. However, he suggests that if he will become something better and wiser, and will put away his secret sin, which he is convinced must cling to him, then he shall again know prosperity and be established in it.

Verse 12. - For vain man would be wise, though man be born like a wild ass's colt; rather, and a vain man may get understanding, and the colt of a wild ass become a than (compare the Revised Version, marginal rendering). Zophar seems to mean that, through Divine discipline, such as that described in ver. 10, a vain, foolish, puffed-up man may be reclaimed and become a man of understanding - a stubborn and untamed one, wild as the colt of a wild ass, grow into a real man, i.e. acquire sense and discretion. If this is the meaning, undoubtedly Job is glanced at (so Schultens, Dillmann, and Canon Cook).

11:7-12 Zophar speaks well concerning God and his greatness and glory, concerning man and his vanity and folly. See here what man is; and let him be humbled. God sees this concerning vain man, that he would be wise, would be thought so, though he is born like a wild ass's colt, so unteachable and untameable. Man is a vain creature; empty, so the word is. Yet he is a proud creature, and self-conceited. He would be wise, would be thought so, though he will not submit to the laws of wisdom. He would be wise, he reaches after forbidden wisdom, and, like his first parents, aiming to be wise above what is written, loses the tree of life for the tree of knowledge. Is such a creature as this fit to contend with God?For vain man would be wise,.... Or "hollow" (r), empty man; empty of all that is good, though full of all unrighteousness; without God, the knowledge, love, and fear of him; without Christ, the knowledge of him, faith in him, and love to him; destitute of the Spirit, and of his grace, having no good thing in him: yet such a man "would be wise"; not desirous of true wisdom, but would be thought to be wise; he in conceit thinks himself that he is very wise, and he would fain have others think so of him; or is, or "may", or "will be wise" (s); may be made wise by the chastisements of God through afflictions, being sanctified to him by the grace of God; though he is a vain man, and also is what is after said of him; afflicting dispensations are sometimes teaching ones, and in the school of afflictions many useful lessons are learnt, whereby men become wiser; see Psalm 94:12; though some understand the word in a very different sense, and interpret it bold, audacious, proud, and haughty; man takes heart (t), and lifts up himself against God, stretches his hand, and hardens his heart against him:

though man be born like a wild ass's colt; foolish and stupid, without understanding of divine and spiritual things; given to lust and wantonness, to serve divers lusts and pleasures; not subject to the yoke of the law of God, stubborn, refractory, and untameable, but by the grace of God; the ass, and especially the wild ass, and the colt of one, being a very stupid creature, and a very lustful and wanton one, chooses to be free, will not bear the yoke, but ranges about in desert places; see Job 39:5; some render the words, "and a wild ass's colt is", or "may be born a man" (u); that is, one that is by his first birth, and by his life and conversation, like a wild ass's colt, is or may be born again, and be made a new man, as Jarchi also interprets it, and so become a wise, knowing, and good man, which is a great truth; but whether the truth in this text, is not so clear: the Targum seems to incline this way;"a refractory, youth that grows wise shall become a great man.''

(r) "concavus", Montanus; "cavus", Drusius; "vacuus", Pagninus, Beza, Junius & Tremellius, Piscator, Michaelis. (s) "fiat vel fit cordatus", Junius & Tremellius, Piscator; so Broughton, Beza. (t) "In superbiam erigitur", V. L. "audaciam sumit", Schmidt. (u) "Pullus onager homo nascitur", Cocceius, Schmidt; "nascatur", Schultens.