(10) Poured me out as milk.--An allusion to the embryo. (See Psalm 139:13-16.)

Verse 10. - Hast thou not poured me out as milk, and curdled me like cheese? "Didst not thou" i.e., "form me as an embryo in the womb, gradually solidifying my substance, and changing soft juices into a firm though tender mass?"

10:8-13 Job seems to argue with God, as if he only formed and preserved him for misery. God made us, not we ourselves. How sad that those bodies should be instruments of unrighteousness, which are capable of being temples of the Holy Ghost! But the soul is the life, the soul is the man, and this is the gift of God. If we plead with ourselves as an inducement to duty, God made me and maintains me, we may plead as an argument for mercy, Thou hast made me, do thou new-make me; I am thine, save me.Hast thou not poured me out as milk,.... Expressing, in modest terms, his conception from the seed of his parents, comparable to milk, from being a liquid, and for its colour:

and curdled me like cheese? that of the female being mixed with, and heated by the male, is hardened like the curd of which a cheese is made, and begins to receive a form as that, and becomes an embryo: and naturalists (k) make use of the same expressions when speaking of these things; and in this way most interpreters carry the sense of the words; but Schultens observes that milk is an emblem of purity and holiness, see Lamentations 4:7; and so this may respect the original pure formation of man, who came out of his Maker's hands a pure, holy and upright creature, made after his image and in his likeness, created in righteousness and holiness, and so, like milk, pure and white; or rather the regeneration and sanctification of Job personally, and which might be very early, as in Jeremiah, John the Baptist, and others; or however, he was filled and adorned with the gifts and graces of the spirit of God, was washed and cleansed, and sanctified and justified; and had his conversation in the world in all simplicity and godly sincerity, being preserved from gross enormities in life; was a man that feared God and eschewed evil, and had not only the form of godliness, but the power of it; and was established and confirmed in and by the grace of God, and was strong in the exercise of it; and from hence he argues with God, should such a vessel of grace, whom he had made so pure and holy, and had so consolidated and strengthened in a spiritual and religious way, be crushed and destroyed at once?

(k) "Sic semen maris dicitur" Aristot. de Gen. Animal. l. 1. c. 20. "coagulum". Plin. Nat. Hist. l. 7. c. 15. Gell. Noct. Attic. l. 3. c. 16.