(2) Oh, that I had . . .!--Literally, as before, Who will give . . .?

A lodging place of wayfaring men.--i.e., a place of shelter, a khan or caravanserai, such as were built for travellers, such, e.g., as the "inn" of Genesis 42:27, the "habitation" of Chimham (Jeremiah 41:17), which the son of Barzillai had erected near Bethlehem, as an act of munificent gratitude to his adopted country (2Samuel 19:40). In some such shelter, far from the cities of Judah, the prophet, with a feeling like that of the Psalmist (Psalm 55:6-8) would fain find refuge from his treacherous enemies--"adulterers," alike spiritually and literally (Jeremiah 5:8).

Verses 2-22. - Complaint of the treachery and folly of the people; lamentation over their consequences. Verse 2. - A lodging place of wayfaring men; a "khan" or "caravanserai," to use the terms now so familiar from Eastern travel, where "wayfaring men" could at least find shelter, and the means of preparing their provisions. Comp., besides the parallel passage in Psalm 55:6, 7, our own Cowper's fine reminiscence of Jeremiah: "Oh for a lodge in some vast wilderness!" etc. Adulterers... treacherous men (see Jeremiah 2:20; Jeremiah 3:8, 9; Jeremiah 3:20; Jeremiah 5:11).

9:1-11 Jeremiah wept much, yet wished he could weep more, that he might rouse the people to a due sense of the hand of God. But even the desert, without communion with God, through Christ Jesus, and the influences of the Holy Spirit, must be a place for temptation and evil; while, with these blessings, we may live in holiness in crowded cities. The people accustomed their tongues to lies. So false were they, that a brother could not be trusted. In trading and bargaining they said any thing for their own advantage, though they knew it to be false. But God marked their sin. Where no knowledge of God is, what good can be expected? He has many ways of turning a fruitful land into barrenness for the wickedness of those that dwell therein.Oh that I had in the wilderness a lodging place of wayfaring men,.... Such as travellers take up with in a desert, when they are benighted, and cannot reach a town or village. This the prophet chose, partly that he might have an opportunity to give vent to his grief, being alone; for which reason he did not desire to be in cities and populous places, where he might be amused and diverted while his people were in distress: and partly to show his sympathy, not being able to bear the sight of their misery; and also some degree of indignation at their impieties, which had brought ruin upon them; on account of which it was more eligible to dwell with the wild beasts of the desert than with them in his native country: wherefore it follows,

that I might leave my people, and go from them; which of itself was not desirable; no man chooses to leave his country, his own people, and his father's house, and go into distant lands and strange countries; and especially into a wilderness, where there is neither suitable food nor agreeable company: wherefore this shows, that there must be something very bad, and very provoking, to lead him to take such a step as this: the reason follows,

for they be all adulterers; either in a literal or figurative sense; the latter seems rather intended; for though corporeal fornication and adultery might greatly prevail among them, yet not to such a height as that "all" of them were guilty; whereas idolatry did generally obtain among them: an assembly of treacherous men; not a few only, but in general they were apostates from God and from true religion, and treacherous to one another. The Septuagint calls them "a synod"; and Joseph Kimchi interprets it "a kingdom"; deriving the word from as it signifies to have rule and dominion; denoting, that the kingdom in general was false and perfidious.