Verse 14. - To Shiloh. Shiloh and the temple of Shiloh are interchanged, precisely as Jerusalem and the temple of Jerusalem (Jeremiah 26:9; Micah 3:12).

7:1-16 No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.Therefore will I do unto this house, which is called by my name,.... The temple, as in Jeremiah 7:11, for though it was called by his name, and his name was called upon in it, yet this could not secure it from desolation; for so the name of the Lord was set in the tabernacle at Shiloh, and yet he forsook it through the wickedness of the people:

wherein ye trust; they trusted in the sacrifices there offered up, and the service there performed; in the holiness of the place, and because it was the residence of the divine Majesty; wherefore they thought this would be a protection and defence of them; and this was trusting in lying words, as in Jeremiah 7:4,

and unto the place which I gave unto you and your fathers; meaning either Jerusalem; and so the Syriac version renders it, "and to the city"; or the whole land of Judea, as in Jeremiah 7:7,

as I have done to Shiloh; See Gill on Jeremiah 7:12.