(11) And put him in prison till the day of his death.--This also is an additional detail not mentioned in 2 Kings 25, and its absence is probably due to the fact that that was the earlier narrative of the two. The word for "prison" is a peculiar one, and differs from that in Jeremiah 52:31. Literally it means "house of visitation," and this may imply either stricter custody, or more severe punishment in addition to imprisonment. The LXX. renders it by "house of the mill," as though Zedekiah, after he had been blinded, had been made to do slave work like that of Samson. Possibly this was merely an inference from Lamentations 5:13. Such treatment of captive kings was, however, quite in keeping with the character of Assyrian and Chaldaean rulers. Thus Assur-bani-pal boasts that he placed a king of Arabia in chains, and bound him with the dogs, and caused him to be kept in one of the great gates of Nineveh (Records of the Past, i. p. 93). So Darius, in the Behistun inscription, boasts of having taken a rebel king of Sagartia, cut off his nose and ears, and kept him chained at his door (Records of the Past, i. p. 119).Verse 11. - In prison; literally, in the house of custody. 52:1-11 This fruit of sin we should pray against above any thing; Cast me not away from thy presence, Ps 51:11. None are cast out of God's presence but those who by sin have first thrown themselves out. Zedekiah's flight was in vain, for there is no escaping the judgments of God; they come upon the sinner, and overtake him, let him flee where he will.Then he put out the eyes of Zedekiah,.... After he had seen his children and princes executed, which must be very terrible to him; See Gill on Jeremiah 39:7; and the king of Babylon bound him in chains, and carried him to Babylon; in Jeremiah 39:7; it is said, he bound him, "to carry him" there; here it is affirmed he did carry him thither: and it is added, and put him in prison till the day of his death; from this place only we learn that King Zedekiah was put into a prison, and died a prisoner. |