(5) I will get me.--The prophet turns from the masses to the few, from the poor to the great, repeating, as with a grave, indignant irony, the words that describe the true wisdom which he has not found in the former, but hopes to find in the latter.

But these.--Better, as less ambiguous, Surely they too. The clause begins with the same word as that in Jeremiah 5:4. What is meant is that the great as well as the poor, the learned as well as the ignorant, are altogether evil, the former even more defiant in breaking through all conventional constraints than the latter.

Verse 5. - The bonds are the thongs by which the yoke was secured to the neck (comp. Isaiah 58:6). In Jeremiah 2:20 the word is rendered "bands."

5:1-9 None could be found who behaved as upright and godly men. But the Lord saw the true character of the people through all their disguises. The poor were ignorant, and therefore they were wicked. What can be expected but works of darkness, from people that know nothing of God and religion? There are God's poor, who, notwithstanding poverty, know the way of the Lord, walk in it, and do their duty; but these were willingly ignorant, and their ignorance would not be their excuse. The rich were insolent and haughty, and the abuse of God's favours made their sin worse.I will get me unto the great men, and speak unto them,.... The princes, nobles, and judges, the elders of the people, the scribes and doctors of the law:

for they have known the way of the Lord, and the judgment of their God; it might be reasonably expected that they had, having had a good education, and being at leisure from worldly business to attend to the law, and the knowledge of it, and whatsoever God had revealed in his word, both in a way of doctrine and duty:

but these have altogether broken the yoke, and burst the bonds; the yoke of the law, and the bonds of his precepts, with which they were bound; these they broke off from them, and would not be obliged and restrained by them, but transgressed and rejected them.