(21) And judgment is come upon the plain country . . .--We enter here upon a list of less known names, of which Jahaz, Beth-diblathaim, Beth-Baal-meon are found on the Moabite Stone inscription (Records of the Past, xi. 165-168). Holon does not appear elsewhere. Jahazah (under the form Jahaz) appears in Numbers 21:23; Deuteronomy 2:32; Judges 11:20, as the scene of a famous battle between Sihon and the Israelites, and in Isaiah 15:4 in connexion with Heshbon and Elealeh. Mephaath was assigned to the Reubenites (Joshua 13:18), and afterwards to the Levites (Joshua 21:37; 1Chronicles 6:79), but it had clearly fallen afterwards into the hands of the Moabites. Like the other cities named, it was in the Mishor, or "plain," on the north of the Arnon.

Pulpit Commentary

Verse 21. - The plain country. The mishor (see on ver. 8). Holon is not known from other sources. Jahazah (called Jahaz in ver. 34), according to Eusebius, still existed in his days, and lay between Medeba and Dibon. Like Heshbon and Dibon, it was claimed by the Reubenites (Joshua 13:18), and Mesha, in the famous inscription, states that the then King of Israel (Jehoram) "fortified Jahaz and dwelt in it, when he fought against me" (lines 18, 19). This was a great but only a temporary success, for Mesha adds that "Chemosh drove him out before me" (line 19). Mephaath was apparently near Jahaz, since it is always mentioned with that town (Joshua 13:18; Joshua 21:37; 1 Chronicles 6:79).

Matthew Henry's Concise Commentary

48:14-47. The destruction of Moab is further prophesied, to awaken them by national repentance and reformation to prevent the trouble, or by a personal repentance and reformation to prepare for it. In reading this long roll of threatenings, and mediating on the terror, it will be of more use to us to keep in view the power of God's anger and the terror of his judgments, and to have our hearts possessed with a holy awe of God and of his wrath, than to search into all the figures and expressions here used. Yet it is not perpetual destruction. The chapter ends with a promise of their return out of captivity in the latter days. Even with Moabites God will not contend for ever, nor be always wroth. The Jews refer it to the days of the Messiah; then the captives of the Gentiles, under the yoke of sin and Satan, shall be brought back by Divine grace, which shall make them free indeed.

Gill's Exposition of the Entire Bible

And judgment is come upon the plain country,.... Of Moab, which was for the most part such, especially that which lay near Arnon; the judgment of God's vengeance, punishment for sin, by the hand of the Chaldeans. The Targum is,

"they that execute vengeance are come:''

upon Holon; a city of Moab; of which see Joshua 15:51; it had its name perhaps from the sandy ground on which it stood. Grotius takes it to be the Alabana of Ptolemy:

and upon Jahazah: the same with Jahaz; see Gill on Isaiah 15:4; reckoned by Grotius to be the Jadu of Ptolemy; see Joshua 13:18;

and upon Mephaath; of which see Joshua 13:18; said by Grotius to be the Maipha of Ptolemy.

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