(6) To Mizpah.--The name, which signifies "watch- tower" (Genesis 31:49), was naturally not uncommon. Of the six or seven cities that were so called, that which comes before us here was Mizpah of Benjamin (Joshua 18:25-26), prominent in the history of Samuel and Saul (1Samuel 7:5-13; 1Samuel 10:17-25), not far from Gibeah of Saul (Isaiah 10:29; Judges 19:13). It has been identified by Dr. Robinson (Bibl. Res. i. 460) with Neby-Samwil, about six miles north of Jerusalem. Dean Stanley, Mr. Grove, and Dr. Bonar, however, find it in the ridge which forms a continuation of the Mount of Olives on the north, and which Josephus (Wars, v. 2), apparently giving the Greek equivalent of the old Hebrew name, calls Skopos, or "the watch-tower." Mizpah, it may be noted, is twice translated Skopia in the LXX. version (Hosea 5:1; 1Samuel 22:3). It will be seen that the latter identification fits in better with the narrative than the former.Verse 6. - To Mizpah. A place in the tribe of Benjamin, where Samuel judged, and where Saul was elected king (1 Samuel 7:15, 16; 1 Samuel 10:17). 40:1-6 The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.Then went Jeremiah to Gedaliah the son of Ahikam to Mizpah,.... A city in the tribe of Benjamin, not far from Ramathon; which, as Josephus says, was about five miles from Jerusalem. Jeremiah took the captain's advice, though it might have been better with him had he gone along with him to Babylon; but he chose rather to dwell in his own land, and suffer affliction with the people of God, than to dwell at ease in a foreign and idolatrous land: and dwelt with him among the people that were left in the land; among the poor people that Nebuzaradan left, who dwelt either at Mizpah or at Anathoth, and lived as they did. |