(7) Moreover he put out Zedekiah's eyes.--The special form of punishment is noticeable as fulfilling the two prophecies--(1) that Zedekiah should see the king of Babylon and be taken to that city (Jeremiah 32:4); and (2) that though he was to die in Babylon, he should never see it (Ezekiel 12:13). Beyond this, the fate of the last king of Judah is buried in darkness. His brother Jehoiachin was already a prisoner in Babylon (2Kings 24:15), but we do not know whether the two were allowed to meet. Twenty-six years later Jehoiachin was released by Evil-merodach (2Kings 25:27); but there is no mention of Zedekiah, and it is a natural inference that his sufferings had ended previously. Bound him with chains.--Literally, as in the margin, with two brazen chains. 39:1-10 Jerusalem was so strong, that the inhabitants believed the enemy could never enter it. But sin provoked God to withdraw his protection, and then it was as weak as other cities. Zedekiah had his eyes put out; so he was condemned to darkness who had shut his eyes against the clear light of God's word. Those who will not believe God's words, will be convinced by the event. Observe the wonderful changes of Providence, how uncertain are earthly possessions; and see the just dealings of Providence: but whether the Lord makes men poor or rich, nothing will profit them while they cleave to their sins.Moreover he put out Zedekiah's eyes,.... By what means is not certain; however, hereby the prophecy of Jeremiah was fulfilled, that his eyes should see the king of Babylon, as they did, before they were put out, and that he should not die by the sword, Jeremiah 34:3; and also the prophecy of Ezekiel, Ezekiel 12:13; that he should be brought to Babylon, and yet should not see it; for his eyes were put out before he was carried there: a full proof this of the prescience of God; of his foreknowledge of future and contingent events; of the truth and certainty of prophecy, and of the authority of divine revelation:and bound him with chains, to carry him to Babylon; with two brass or iron chains, or fetters, for both his legs; and thus bound he was carried to Babylon, where he remained to the day of his death. |