(23) As yet they shall use this speech in the land of Judah . . .--Better, Once more, or yet again. The phrase is the same as in Jeremiah 31:5. The eye of the prophet turns from the northern kingdom to that of Judah, and sees it also as a sharer in the restoration. Jerusalem should be blest, and be worthy of blessing--once more a faithful city, a holy mountain, righteousness dwelling in it (Isaiah 1:21). The "holy mountain" is used with a special reference to Moriah and the Temple.

Verses 23-26. - But the prophet would not have Judah suppose that Ephraim has supplanted her; she too shall be restored, and shall enjoy a happy pastoral and agricultural life. Verse 23. - As yet; rather, again (as ver. 4). Mountain of holiness. Does this mean simply Mount Zion, or the whole highland country of Judah (scrap. Isaiah 11:9)? The former view is the safer; it is by no means clear that "mountain" in Isaiah or anywhere else in the Old Testament means the Holy Land.

31:21-26 The way from the bondage of sin to the liberty of God's children, is a high-way. It is plain, it is safe; yet none are likely to walk in it, unless they set their hearts towards it. They are encouraged by the promise of a new, unheard-of, extraordinary thing; a creation, a work of Almighty power; the human nature of Christ, formed and prepared by the power of the Holy Ghost: and this is here mentioned as an encouragement to the Jews to return to their own land. And a comfortable prospect is given them of a happy settlement there. Godliness and honesty God has joined: let no man think to put them asunder, or to make the one atone for the want of the other. In the love and favour of God the weary soul shall find rest, and the sorrowful shall find joy. And what can we see with more satisfaction than the good of Jerusalem, and peace upon Israel?Thus saith the Lord of hosts, the God of Israel,.... The Governor of the whole world, the Lord of armies above and below; and yet has a peculiar regard to Israel, his spiritual Israel, whose covenant God and Father he is; and is to be believed in what he after says, the fulfilment of which may be depended on:

as yet they shall use this speech in the land of Judah, and in the cities thereof, when I shall bring again their captivity; not the Babylonish captivity, but their present one; for, upon their return from Babylon, though there was a reformation among them, by means of Ezra, and Nehemiah, and others, yet not so great an one as is here suggested; when, by way of salutation and prayer, the following words will be said by all that know them, and wish well to them, as had been heretofore:

the Lord bless thee, O habitation of justice, and mountain of holiness; for now Jerusalem will be the habitation of righteous men, and every pot or person in it, and in "Judah, shall be holiness to the Lord", Zechariah 14:21; and so shall be blessed of God, and pronounced blessed by men, by all good men, among the Gentiles, who will rejoice at their conversion, restoration, and reformation.