(25) We lie down.--Better, We will lie down--Our confusion shall cover us. The words are those of penitents accepting their punishment: "We chose the shameful thing, therefore let us bear our shame."

Verse 25. - We lie down; rather, Let us lie down; said in despair, just as Hezekiah says, "Let us enter the gates of Sheol" (Isaiah 38:10). A prostrate position is the natural expression of deep sorrow (2 Samuel 12:16; 2 Samuel 13:31; 1 Kings 21:4). Our confusion covereth us; rather, Let our confusion (or reproach) cover us (like a veil) (comp. Jeremiah 51:51; Psalm 69:7).

3:21-25 Sin is turning aside to crooked ways. And forgetting the Lord our God is at the bottom of all sin. By sin we bring ourselves into trouble. The promise to those that return is, God will heal their backslidings, by his pardoning mercy, his quieting peace, and his renewing grace. They come devoting themselves to God. They come disclaiming all expectations of relief and succour from any but the Lord. Therefore they come depending upon him only. He is the Lord, and he only can save. It points out the great salvation from sin Jesus Christ wrought out for us. They come justifying God in their troubles, and judging themselves for their sins. True penitents learn to call sin shame, even the sin they have been most pleased with. True penitents learn to call sin death and ruin, and to charge upon it all they suffer. While men harden themselves in sin, contempt and misery are their portion: for he that covereth his sins shall not prosper, but he that confesseth and forsaketh them, shall find mercy.We lie down in our shame, and our confusion covereth us,.... As persons overwhelmed with a sense of sin, and so pressed with the guilt of it on their consciences, that they can neither stand up, nor look up, but throw themselves on the ground, and cover their faces, being ashamed of what they have done:

for we have sinned against the Lord our God; as by breaking the law of God, so by despising the Gospel; rejecting the ordinances of it; disbelieving the Messiah, and speaking reproachfully of him and his people:

we and our fathers, from our youth even unto this day; in a long series of years, from the time that Christ was upon earth, to the day of their conversion, in the latter times of the Gospel dispensation:

and have not obeyed the voice of the Lord our God; the voice of his forerunner, John the Baptist, of the Messiah himself, and of his apostles, and of his ministers, since; so the Targum,

"and have not obeyed the Word of the Lord our God.''

Christ the essential Word.