(4) Then shall there enter in . . .--The picture of renewed and continued prosperity gains a fresh force, as reproducing the very terms of Jeremiah 17:25. In both the "chariots and horses" are conspicuous as the symbol of kingly pomp (1Kings 4:26), just as their absence furnished a topic to the sarcastic taunts of Rabshakeh (Isaiah 36:8), and entered into the picture of the true, peaceful king in Zechariah 9:9-10.

Verse 4. - Parallel passage, Jeremiah 17:25.

22:1-9 The king of Judah is spoken to, as sitting upon the throne of David, the man after God's own heart. Let him follow his example, that he may have the benefit of the promises made to him. The way to preserve a government, is to do the duty of it. But sin will be the ruin of the houses of princes, as well as of meaner men. And who can contend with destroyers of God's preparing? God destroys neither persons, cities, nor nations, except for sin; even in this world he often makes it plain for what crimes he sends punishment; and it will be clear at the day of judgement.For if ye do this thing indeed,.... Or, "in doing do this word" (y); diligently and carefully attend to this word of exhortation, and constantly perform the duties required:

then shall there enter in by the gates of this house kings sitting upon the throne of David; or, upon the throne for David: in his room and stead, as successors of his; or of his lineage and descent, as the Vulgate Latin version. The meaning is, that should the kings of Judah do the duty of their office, before pointed at, there should never be any want of successors of the seed of David; but there should be a race of kings descending from him, and sitting on his throne in all after ages, who should dwell in the royal palace, and go in and out at the gates of it; and they should also live in great pomp and splendour, in royal dignity, answerable to their characters:

riding in chariots, and on horses, he, and his servants, and his people; the king, his nobles, and other his attendants; some on one, and some on another, when they went out or came in; see Jeremiah 17:25.

(y) "si namque faciendo feceritis verbum hoc", Montanus, Schmidt.