(24) Coniah the son of Jehoiakim.--The grammatical structure of the sentence fixes the original utterance of the message, now reproduced, at a time when Coniah was actually king, during his short three months' reign. The name of this prince appears in three forms :--(1) The abbreviated Coniah, as here and in Jeremiah 37:1 : this was probably the name by which he was known before he was proclaimed as king. (2) Jeconiah, with slight variations, in Jeremiah 24:1; Jeremiah 27:20, and elsewhere. (3) Jehoiachin, also with varied spelling--probably the regal title assumed on his accession (Jeremiah 52:31; Ezekiel 1:2). The meaning of the name "Jehovah establishes" is constant in all the forms. In 2Kings 24:8 he is said to have been eighteen years old when he began to reign. In 2Chronicles 36:9 the age is given as eight. The latter is obviously an error of transcription. His reign lasted for three months only. There is probably a touch of scorn, as in the case of Shallum, in the prophet's use of the earlier name instead of that which he had assumed as king.

The signet upon my right hand.--The seal-ring was, as in Haggai 2:23, the symbol of kingly power (Genesis 41:42; Esther 3:10; Esther 8:2), authenticating every edict, and was therefore the type of all that was most precious. (Comp. Song of Solomon 8:6.)

Verse 24. - Coniah. A shorter form of Jeconiah (1 Chronicles 3:1), found again in Jeremiah 37:1. Perhaps this was the name this king bore prior to his accession, after which it was certainly Jehoiachin; Jeremiah has already spoken of one king by his earlier name in ver. 11. The Divine speaker solemnly announces that though, as the representative of Israel's invisible King, Coniah were - or rather, be - the signet upon his right hand (a most valued jewel), yet would - or rather, will - he pluck him thence; i.e. depose him from his high dignity. The same figure is used in Haggai 2:23, "I will take thee, O Zerubbabel, and make thee as a signet;" and Ezekiel 28:12, where there is a well-attested reading, "Thou (O King of Type) art a deftly made signet-ring." (For the fulfillment of the prediction in this verse, see 2 Kings 24:12, 15; Jeremiah 24:1; Jeremiah 29:2.)

22:20-30 The Jewish state is described under a threefold character. Very haughty in a day of peace and safety. Very fearful on alarm of trouble. Very much cast down under pressure of trouble. Many never are ashamed of their sins till brought by them to the last extremity. The king shall close his days in bondage. Those that think themselves as signets on God's right hand, must not be secure, but fear lest they should be plucked thence. The Jewish king and his family shall be carried to Babylon. We know where we were born, but where we shall die we know not; it is enough that our God knows. Let it be our care that we die in Christ, then it will be well with us wherever we die, thought it may be in a far country. The Jewish king shall be despised. Time was when he was delighted in; but all those in whom God has no pleasure, some time or other, will be so lowered, that men will have no pleasure in them. Whoever are childless, it is the Lord that writes them so; and those who take no care to do good in their days, cannot expect to prosper. How little is earthly grandeur to be depended upon, or flourishing families to be rejoiced in! But those who hear the voice of Christ, and follow him, have eternal life, and shall never perish, neither shall any enemy pluck them out of his almighty hands.As I live, saith the Lord,.... The form of an oath, used to express the greater certainty of what is after delivered: swearing by his life is swearing by himself; see Hebrews 6:13;

though Coniah the son of Jehoiakim, king of Judah; the same with Jeconiah, so nicknamed by way of contempt; and it may be to denote the diminution of his glory and kingdom, and the shortness of his reign:

were the signet upon my right hand; ever so near to him, or ever so much valued by him, as he had been before, and so constantly cared for and regarded by him; as a ring, with anything respectable engraved on it, is constantly wore by persons, and greatly valued; especially such as had on them the image or picture of a person loved, as was usual in some countries, to which the allusion is by some thought to be: so the friends of Epicurus used to have his image engraved upon their rings, which they wore on their fingers in respect to him, and as an omen of good to themselves (b); see Sol 8:6;

yet would I pluck thee thence: with great displeasure and indignation: it designs being removed from his throne and kingdom, and out of his native land, and carried into a far country, as follows.

(b) Vid. Alexand. ab Alex. Genial. Dier. l. 2. c. 19.