(4) Of clay.--The reading in the margin, which gives "as clay," must be regarded as a clerical error, originating, probably, in the desire to bring the text into conformity with Jeremiah 18:6, that in the text of the Authorised Version being confirmed by many MSS. and Versions.

He made it again.--Literally, and more vividly, he returned and made. As we read, we have to remember that what is narrated in a few words implied a long train of thoughts. The prophet went by the impulse which he knew to be from God to the "field" in the valley of Hinnom; he stood and gazed, and then as he watched he was led to see in the potter's work a parable of the world's history: God as the great artificer, men and nations as the vessels which He makes for honourable or dishonourable uses (2Timothy 2:20; Romans 9:21).

Verse 4. - And the vessel that he made, etc.; rather, And whensoever the vessel... was marred in the hand of the potter, he made it again another vessel

18:1-10 While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.And the vessel that he made of clay,.... Which is the matter the vessel is made of:

was marred in the hand of the potter; while he was working it; either it fell, as the Septuagint version renders it, out of his hands, or from the beam on which it was laid; or was spoiled by some means or other, so that it was not fit for the purpose he first intended it: or the words should be read, according to some copies, "and the vessel was marred which he made, as clay in the hand of the potter" (r); while it was clay; or moist, as Jarchi interprets it; and while it was in his hands, forming and fashioning it:

so he made it again another vessel; put it into another form and shape it would better serve:

as seemed good to the potter to make it; just as he pleased, and as his judgment in his art directed him; he having power over the clay to mould it as he would, and as it best answered so to do.

(r) "sed corruptum est vas quod ille ficiens (erat) sicud lutum (solet) in manu figuli", Schmidt, Montanus. So Abarbinel; and thus it is read in the margin of our Bibles.