(2) Thou shalt not take thee a wife . . .--The words came to an Israelite and to a priest with a force which we can hardly understand. With them marriage, and the hopes which it involved, was not only a happiness but a duty, and to be cut off from it was to renounce both, because the evil that was coming on the nation was such as to turn both into a curse. We may compare cur Lord's words in Matthew 24:19 and those spoken to the daughters of Jerusalem (Luke 23:29), and what, in part at least, entered into St. Paul's motives for a like abstinence on account of "the present distress" (1Corinthians 7:26).

Verse 2. - Thou shalt not take thee a wife. So St. Paul, "I think therefore that this is good by reason of the present distress, namely, that it is good for a man to be as he is (1 Corinthians 7:26, Revised Version); and Hosea has already drawn an awful picture of "Ephraim bringing forth his children to the murderer" (Hosea 9:9). In ordinary times it was a kind of unwritten law among the Israelites to marry and beget children. Most of the prophets (e.g. Isaiah) appear to have been married. In this place; i.e. in the land of Judah. A Jeremianic phrase (comp. Jeremiah 7:3).

16:1-9 The prophet must conduct himself as one who expected to see his country ruined very shortly. In the prospect of sad times, he is to abstain from marriage, mourning for the dead, and pleasure. Those who would convince others of the truths of God, must make it appear by their self-denial, that they believe it themselves. Peace, inward and outward, family and public, is wholly the work of God, and from his loving-kindness and mercy. When He takes his peace from any people, distress must follow. There may be times when it is proper to avoid things otherwise our duty; and we should always sit loose to the pleasures and concerns of this life.Thou shall not take thee a wife,.... Not because it was unlawful; for it was lawful for prophets to marry, and they did; but because it was not advisable, on account of the calamities and distresses which were coming upon the nation; which would be more bearable by him alone, than if he had a wife, which would increase his care, concern, and sorrow.

Neither shall thou have sons nor daughters in this place; in Anathoth, says Kimchi; but it is most likely that Jerusalem in particular is meant, though the whole land of Judea in general may be designed; and though nothing is more desirable than to have children to build up the family, and bear and continue a man's name for futurity, yet in times of public calamity these do but add to the affliction.