(21) Do not abhor us . . .--Even in the English, and yet more in the Hebrew, we seem to hear the broken accents, words and sobs intermingled, of the agony of the prayer. "Abhor us not . . . disgrace not . . . remember, break not." The prophet can make no plea of extenuation, but he can appeal to the character of God, and urge, with a bold anthropomorphism, that mercy is truer to that character than rigorous justice, and that His covenant with Israel pledges Him to that mercy.

The throne of thy glory.--This is, of course, the Temple (see Jeremiah 17:12). Shall that become a bye-word of reproach, scorned (so the word means) as a fool is scorned?

Verse 21. - The throne of thy glory; i.e. the temple (Jeremiah 17:12; Ezekiel 43:7), or Jerusalem (Jeremiah 3:17). It is the same conception where Jehovah is said to "dwell between" [or, 'sit upon'] "the cherubim" (Isaiah 37:16; Psalm 80:1; Psalm 99:1).

14:17-22 Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idols of the Gentiles could help them, nor could the heavens give rain of themselves. The Lord will always have a people to plead with him at his mercy-seat. He will heal every truly repenting sinner. Should he not see fit to hear our prayers on behalf of our guilty land, he will certainly bless with salvation all who confess their sins and seek his mercy.Do not abhor us, for thy name's sake,.... Which was called upon them, and which they called upon; they deserved to be abhorred, they had done those things which might justly render them abominable, being what was abhorrent to him; and they deprecate this, not, for their own sake, who were unworthy of any favour, but for his own sake, for the sake of his honour and glory, which, as it is dear to the Lord, so to his people.

Do not disgrace the throne of thy glory; either Jerusalem, as Kimchi, which was the city of the great King, where he had his throne and palace, and which is called the throne of the Lord, Jeremiah 3:17 or the house of the sanctuary, the temple, as Jarchi; see Jeremiah 17:12, respect seems to be had to the mercy seat upon the ark, over which were the cherubim of glory, between which the Lord dwelt; and they pray, that though they were worthy of disgrace themselves, and to be taken and carried captive into a strange land, yet they entreat that the Lord would not disgrace his own glorious habitation, by suffering the city and the temple, and the ark in it, to be destroyed:

remember; thy people, Zion, as before; or the promises made to them, the covenant, as follows:

break not thy covenant with us: God never breaks his covenant, though man does; it may sometimes seem to be broken, when his church and people are in distress and affliction; but he will never break the covenant he has made, or suffer his faithfulness to fail; yet, though he does not, it is proper and necessary oftentimes to pray in this manner to God, for the encouragement of faith in him, and expectation of good things from him.