(25) The portion of thy measures.--The meaning of the latter word is doubtful, but it is probably used, as in 1Samuel 4:12; Leviticus 6:11; 2Samuel 20:8; Ruth 3:15, for the "upper garment" or "lap" of the dress. In this sense the phrase is connected with those which speak of reward or punishment being given men "into their bosom" (Jeremiah 32:18; Psalm 79:12; Proverbs 21:14).

In falsehood.--Better, perhaps, in a lie, i.e., in the worship of false gods that were no gods.

Verse 25. - The portion of thy measures; i.e. thy measured portion. But it is probably safer to render, the portion of thy garment, the upper garment being used instead of a bag to hold anything (comp. Ruth 3:15; 2 Kings 4:39). In falsehood; i.e. in false gods (Jeremiah 16:19).

13:18-27 Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change the Ethiopian's skin. Neither natural depravity, nor strong habits of sin, form an obstacle to the working of God, the new-creating Spirit. The Lord asks of Jerusalem, whether she is determined not be made clean. If any poor slave of sin feels that he could as soon change his nature as master his headstrong lusts, let him not despair; for things impossible to men are possible with God. Let us then seek help from Him who is mighty to save.This is thy lot,.... Meaning not the king's, or the queen's only, but the lot of the whole Jewish state:

the portion of thy measures from me, saith the Lord; which were divided and distributed, and measured out to them by the Lord, who appointed these calamities to befall them, and brought them upon them, and that in righteous judgment. The Targum is,

"and the portion of thine inheritance;''

who, instead of having the land of Canaan for their inheritance, to which the allusion is, and of which they boasted, the land of Babylon was assigned them, not to be possessors of it, but captives in it; and instead of having God to be their portion and inheritance, they were banished from him, and this was but righteous measure; they had measure for measure:

because thou hast forgotten me; their Maker and Benefactor; the goodness he had shown them, the mercies and benefits he had bestowed upon them; or, "my law", as the Arabic version; or, "my worship", as the Targum; therefore he forgot them, took no notice of them, hid his face from them, and gave them up into the hands of their enemies:

and trusted in falsehood; either in the Egyptians and Assyrians, who deceived them; or in their idols, which were falsehood and lying vanities, and could not help them.