(18) And the Lord hath given me knowledge.--A new section opens abruptly, and the prophet speaks no longer of the sins of Israel and Judah at large, but of the "doings" of his own townsmen, of their plots against his life. Unless this is altogether a distinct fragment, connected, possibly, with Jeremiah 9:8, the abruptness suggests the inference that the plots of the men of Anathoth against him had suddenly been brought under his notice.

Verse 18. - Here, as Naegelsbaeh puts it, begins the second stage of the "conspiracy." Hath given me knowledge, etc.; rather, gave me knowledge, and I knew it. Then; i.e. when I was in utter unconsciousness. Jeremiah had no presentiment of the murderous purpose of his townsmen, till by some "special providence" it came to his knowledge.

11:18-23 The prophet Jeremiah tells much concerning himself, the times he lived in being very troublesome. Those of his own city plotted how they might cause his death. They thought to end his days, but he outlived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them known. God's justice is a terror to the wicked, but a comfort to the godly. When we are wronged, we have a God to commit our cause to, and it is our duty to commit it to him. We should also look well to our own spirits, that we are not overcome with evil, but that by patient continuance in praying for our enemies, and in kindness to them, we may overcome evil with good.And the Lord hath given me knowledge of it,.... Either of what he had been declaring as the sins of these people; and of what he had been prophesying concerning punishment for their sins; what he had said was not of himself, did not arise from any pique or resentment in him against them; but it was of God, that knows all things, and had made known these things to him; and he had only faithfully related them as he had received them; or else of the malicious designs of the men of Anathoth to take away his life, after mentioned:

and I know it; and am sure of it; having it by divine revelation, and from that God that cannot lie, and will not deceive:

then thou shewedst me their doings. Some versions, as the Septuagint, Syriac; and Arabic, take the former words to be a prayer of the prophet's, "O Lord, make me know, or show me, or teach me, that I may know"; and these signify that his prayer was answered. The Lord showed him the sins of these people, and what punishments they deserved, and would be inflicted on them; or rather what they were doing in the dark, and what schemes they were contriving and attempting to put in execution against his life; but God was careful of it, and would not suffer them to do him any harm; and therefore made all known unto him; see Psalm 105:15.