(24) With judgment.--The rendering is accurate, but the idea is, perhaps, better expressed by the translation of the same word in Jeremiah 30:11; Jeremiah 46:28 as "in measure." In either case the discipline that comes from God as the righteous Judge, at once retributive and reformative, is contrasted with the punishment which is simply vindictive.

Lest thou bring me to nothing.--Literally, lest thou make me small; but the English Version is an adequate expression of the meaning.

10:17-25 The Jews who continued in their own land, felt secure. But, sooner or later, sinners will find all things as the word of God has declared, and that its threatenings are not empty terrors. Submission will support the believer under every grief allotted to him; but what can render the load of Divine vengeance easy to be borne by those who fall under it in sullen despair? Those cannot expect to prosper, who do not, by faith and prayer, take God with them in all their ways. The report of the enemy's approach was very dreadful. Yet the designs which men lay deep, and think well formed, are dashed to pieces in a moment. Events are often overruled, so as to be quite contrary to what we intended and expected. If the Lord has directed our steps into the ways of peace and righteousness, let us entreat him to enable us to walk therein. Say not, Lord, do not correct me; but, Lord, do not correct me in anger. We may bear the smart of God's rod, but we cannot bear the weight of his wrath. Those who restrain prayer, prove that they know not God; for those who know him will seek him, and seek his favour. If even severe corrections lead sinners to be convinced of wholesome truths, they will have abundant cause for gratitude. And they will then humble themselves before the Lord.O Lord, correct me, but with judgment,.... The prophet here represents the body of the Jewish nation, especially the godly among them; he considers the troubles coming upon the nation as a correction and chastisement of the Lord; he does not refuse it, or desire it might not come upon them; he knew the chastisements of a father are for good; he only entreats it might be "with judgment"; not in strict justice, as his and the sins of his people deserved, then they would not be able to bear it; but in measure and moderation, with a mixture of mercy and tenderness in it; and in a distinguishing manner, so as to make a difference between his own people and others, in the correction of them; see Ezekiel 34:16,

not in thine anger; in vindictive wrath, and hot displeasure, which is elsewhere deprecated by the saints, Psalm 6:1,

lest thou bring me to nothing; or "lessen me" (e), or "make me little"; or make us few, as the Arabic version; or bring to a small number, as the Syriac; and so to utter ruin.

(e) "ne imminuas me", Munster, Calvin, Cocceius; "ne diminuere facias me", Pagninus, Montanus; "ne paucum reddas me", Schmidt.