(8) Be not afraid.--The words imply, as in those spoken to Ezekiel (Ezekiel 2:6), to St. Peter (Luke 5:10), and St. Paul (Acts 18:9), the fear that sprang from the sense of personal weakness and unfitness to cope with the dangers to which his work exposed him. The "faces" of his adversaries would be a source of terror to him. The consciousness that Jehovah was with him was to raise him from that timidity.

1:1-10 Jeremiah's early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighbouring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God's message should be delivered in his own words. Whatever wordly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.Be not afraid of their faces,.... Their stern looks, their frowning brows, and angry countenances, which would threaten him with destruction and death:

for I am with thee, to deliver thee, saith the Lord; out of their hands, when in the most imminent danger. The Targum paraphrases the words thus,

"my Word shall be thine help to deliver thee:''

which is true of Christ, the essential Word of God.