(6) Wisdom and knowledge . . .--The words are used in the higher sense, as in Proverbs 1:1-4, in contrast with the craft and devices of men, just as the "fear of the Lord" is the true treasure, in contrast with the silver and gold in which Hezekiah had been led to place his trust.

Verse 6. - Wisdom and knowledge shall be the stability of thy times; literally, and the stability of thy times shall be (i.e. consist in) a rich store of salvations, wisdom, and knowledge. The prophet here addresses the people of Judah in the second person, though in the next clause he reverts to the third. Such transitions are common in ancient compositions, and especially characterize the writings of Isaiah. The fear of the Lord is his treasure; i.e. the wisdom intended is that which is based upon "the fear of the Lord" (Psalm 111:10). This will be at once Judah's "treasure," and a guarantee of stability to her government and institutions (compare the Homiletics on Isaiah 32:15-17).

33:1-14 Here we have the proud and false destroyer justly reckoned with for all his fraud and violence. The righteous God often pays sinners in their own coin. Those who by faith humbly wait for God, shall find him gracious to them; as the day, so let the strength be. If God leaves us to ourselves any morning, we are undone; we must every morning commit ourselves to him, and go forth in his strength to do the work of the day. When God arises, his enemies are scattered. True wisdom and knowledge lead to strength of salvation, which renders us stedfast in the ways of God; and true piety is the only treasure which can never be plundered or spent. The distress Jerusalem was brought into, is described. God's time to appear for his people, is, when all other helpers fail. Let all who hear what God has done, acknowledge that he can do every thing. Sinners in Zion will have much to answer for, above other sinners. And those that rebel against the commands of the word, cannot take its comforts in time of need. His wrath will burn those everlastingly who make themselves fuel for it. It is a fire that shall never be quenched, nor ever go out of itself; it is the wrath of an ever-living God preying on the conscience of a never-dying soul.And wisdom and knowledge shall be the stability of thy times,.... Some take these words to be directed to Hezekiah; but rather they are an apostrophe to the Messiah, and respect the later times of Christ, when many shall run to and fro, and the knowledge of him shall be increased, and the earth shall be covered with it, as the waters cover the sea; and which, as it will make these times comfortable and pleasant, so firm, durable, and lasting: or else they are the words of believers in those times, addressed to Zion the church, before spoken of, observing the great increase of spiritual wisdom and knowledge after the destruction of antichrist; by means of which there would be settled times of peace, joy, and comfort to the church:

and strength of salvation; or "salvations" (x); or strong and lasting salvations; eternal salvation by Jesus Christ, and complete salvation from antichrist, and from every other enemy; which, together with spiritual wisdom, and experimental knowledge of Christ, and his Gospel, will be the stability of those happy times, which will make the spiritual reign of Christ. The whole may be rendered, according to the accents (y), and "he" (that is, the Lord, before spoken of) "shall be the stability of thy times; the strength of salvations shall be wisdom and knowledge":

the fear of the Lord is his treasure; either Hezekiah's, as some, who esteemed the fear of the Lord above all his treasure; and was more zealous in settling and establishing the true worship of God than in amassing treasures to himself: or rather the Lord's treasure, from which he receives a tribute of honour, of more value than the greatest treasure: or, best of all, the church's treasure, and every true believer's; this being the beginning of wisdom, or true grace, the best of riches, and which secures the saints' final perseverance to glory, the better and more enduring substance.

(x) "fortitudo salutum", Pagninus, Montanus; "rebur ominis, vel multiplicis salutis", Junius & Tremellius, Piscator. (y) Vid. Reinbeck de Accent. Heb. p. 405.