(15) Thou hast increased the nation . . .--The nation is, if we follow this rendering, Israel, whose prosperity the prophet contrasts with the downfall of its oppressors (comp. Isaiah 9:3). The LXX., however, gives, "Add thou evils to all the glorious ones," as if referring to the "chastening" of exile in the next verse, and the use of the word "nation" (i.e., heathen) instead of "people," is, perhaps, in favour of this rendering. "Nation," however, is used for Israel in Isaiah 9:3, which is partly parallel to this passage.

Thou hadst removed it far unto all the ends of the earths--Better, Thou hast moved far off the borders of the land. The English Version seems to speak of the exile and dispersion of the people. "What is really meant is, probably, that Jehovah will restore it to its old remoter boundaries, as in the days of David and Solomon. This belongs, of course, to the ideal, and not the historical, restoration.

Verse 15. - Thou hast increased the nation; i.e. the "righteous nation" of ver. 2 - not the Jewish people merely, but "the Israel of God" - who are to be "a great multitude, that no man can number, of all nations, and kindreds, and people, and tongues" (Revelation 7:9). Thou hadst removed it. This rendering gives a very good sense. It makes the redeemed pass in thought from their present state of happiness and glory to that former time of tribulation and affliction when they were a remnant, scattered over the face of the earth (Isaiah 24:13-15), driven into its uttermost corners (Isaiah 24:16), oppressed and down-trodden by their enemies. But it is doubtful whether the Hebrew will bear the rendering. Most modern commentators translate, "Thou hast extended far all the borders of the land," which is certainly the more natural meaning of the words. If we accept this view, we must regard the clause as continuing the idea contained in the former part of the verse - the nation is increased in number, and its borders are advanced - it is "a multitude that no man can number," and it has no narrower limits than the "new earth," which has been given to it for its habitation (Revelation 21:1).

26:12-19 Every creature, every business, any way serviceable to our comfort, God makes to be so; he makes that work for us which seemed to make against us. They had been slaves of sin and Satan; but by the Divine grace they were taught to look to be set free from all former masters. The cause opposed to God and his kingdom will sink at last. See our need of afflictions. Before, prayer came drop by drop; now they pour it out, it comes now like water from a fountain. Afflictions bring us to secret prayer. Consider Christ as the Speaker addressing his church. His resurrection from the dead was an earnest of all the deliverance foretold. The power of his grace, like the dew or rain, which causes the herbs that seem dead to revive, would raise his church from the lowest state. But we may refer to the resurrection of the dead, especially of those united to Christ.Thou hast increased the nation, O Lord, thou hast increased the nation,.... The righteous nation, Isaiah 26:2 the church of God, by the numerous conversions of Jews and Gentiles; when the nation of the Jews shall be born at once, and the fulness and forces of the Gentiles are brought in; when the kingdoms of this world will become the kingdoms of our Lord, and of his Christ: this increase is repeated, to denote the certainty of it, and because a matter of great moment and importance:

thou art glorified; as by the destruction of the antichristian powers, so by the enlargement of the church and kingdom of Christ; for now will the voices be heard in heaven, giving praise and glory to God: even those that are frightened with his judgments, as well as those that are affected with his goodness, will give glory to the God of heaven, Revelation 11:13,

thou hadst removed it far unto all the ends of the earth: not the Jewish people now scattered throughout the world, but the righteous nation increased and enlarged, which now will be spread to the ends of the world; for Christ's kingdom will be from sea to sea, and from the river to the ends of the earth, Psalm 72:8 it may be rendered, "thou hast removed afar off all the ends of the earth": so De Dieu, who interprets it of the great men of the earth, the excellent in it, the cornerstones of it; but perhaps it may be better to understand hereby every island and mountain fleeing away at the destruction of antichrist, and the enlargement of Christ's kingdom, Revelation 16:20.