(9) It shall be said in that day.--The speakers are obviously the company of the redeemed, the citizens of the new Jerusalem. The litanies of supplication are changed into anthems of praise for the great salvation that has been wrought for them.

Verses 9-12. - After thanksgiving for deliverance in the past, and commemoration of blessings in the present, confidence is expressed in the future.

(1) The redeemed declare their joy that they have "waited for God," trusted in him, and looked to him for salvation. They feel that they "have their reward."

(2) The prophet declares his conviction that the enemies of God's elect are henceforth powerless. They are personified under the name of "Moab," and regarded as still animated by sentiments of hostility; but their absolute impotency for working evil is insisted on (vers, 11, 12). Verse 9. - It shall be said; literally, one shall say; i.e. the redeemed generally shall thus express themselves. We have waited for him. During all the weary time of their oppression and persecution, the godly remnant (Isaiah 24:13-15) was "waiting fur the Lord," i.e. trusting in him, expecting him to arise and scatter his enemies, won-daring that he endured so long the "contradiction of sinners against himself" (Hebrews 12:3), but content to abide his determination of the fitting season for coming forward as their Avenger, and now quite satisfied that he has avenged them in his own good time and in his own good way. We will be glad and rejoice (comp. Psalm 118:24 and Song of Solomon 1:4).

25:9-12 With joy and praise will those entertain the glad tidings of the Redeemer, who looked for him; and with a triumphant song will glorified saints enter into the joy of their Lord. And it is not in vain to wait for him; for the mercy comes at last, with abundant recompence for the delay. The hands once stretched out upon the cross, to make way for our salvation, will at length be stretched forth to destroy all impenitent sinners. Moab is here put for all adversaries of God's people; they shall all be trodden down or threshed. God shall bring down the pride of the enemies by one humbling judgment after another. This destruction of Moab is typical of Christ's victory, and the pulling down of Satan's strong holds. Therefore, beloved brethren, be ye stedfast, unmovable, always abounding in the work of the Lord; for your labour is not in vain in the Lord.And it shall be said in that day,.... When the feast will be made for all the Lord's people; when the veil and covering shall be removed; when death will be swallowed up in victory; when all tears shall be wiped away from the saints; when their rebuke shall be taken away from them; all which will be at the glorious appearing of Christ.

Lo, this is our God; and not the idols of the Gentiles, or the works of their hands; but Christ, who is God over all, blessed for ever; Immanuel, God with us: the phrase is expressive of his true and proper deity, of faith of interest in him, and of the joy of it:

we have waited for him, and he will save us: as the Old Testament saints waited for his first coming, and for his salvation, believing that he would be the author of it: so New Testament saints are waiting for his second coming; and to them that look for him, and expect his glorious appearing, who have their loins girt, and their lights burning, and wait for their Lord's coming, will he appear a second time without sin unto salvation; to put them into the possession of salvation he has obtained for them, for which they are heirs, and is nearer than when they believed:

this is the Lord, we have waited for him; looking, longing, and hasting to the day of his coming; this they will say, when they shall see him coming in the clouds of heaven; whither the living saints being changed, will be caught up to meet him, and upon meeting him shall thus greet him, and one another:

we will be glad, and rejoice in his salvation; so suitable to them, so full, complete, and perfect, and so much for the glory of God; which was wrought out by him before, and now possessed by them; and is what is called the "joy" of their "Lord", they now "enter" into, Matthew 25:21.