(8) The groves or the images.--Literally, the Asherah or the sun-images. The former were conical, tree-like pillars which symbolised the worship of a Canaanite goddess, the giver of good fortune. (See Notes on 2Kings 21:7; 2Chronicles 34:3-7.)

Verse 8. - And he shall not look to the altars. The altars at Dan and Bethel (1 Kings 12:28-33) may be intended, or the Israelites may have had other idolatrous altars besides these (2 Kings 17:11; Hosea 8:11). Josiah, about B.C. 631, broke down altars throughout all the land of Israel, in the cities of Manasseh and Ephraim and Simeon (?), even unto Naphtali (2 Chronicles 34:5-7). Apparently he had the consent of the inhabitants to this demolition. Either the groves, or the images, Asherah, the word here and elsewhere commonly translated "grove" in the Authorized Version, is now generally admitted to have designated an artificial construction of wood or metal, which was used in the idolatrous worship of the Phoenicians and the Israelites, probably as the emblem of some deity. The Assyrian "sacred tree" was most likely an emblem of the same kind, and may give an idea of the sort of object worshipped under the name of Asherah (comp. 'Ancient Monarchies,' vol. 2. pp. 235-237). The Israelites, in the time of their prosperity, had set up "groves" of this character "on every high hill, and under every green tree" (2 Kings 17:10). Many of them were still standing when Josiah made his iconoclastic raid into the Israelite country (2 Chronicles 34:5-7), and were broken down by him at the same time as the altars. The "images" of this place are the same as those coupled with the Israelite "groves" in 2 Chronicles 34:7, namely "sun-images," emblems of Baal, probably pillars or conical stones, such as are known to have held a place in the religious worship of Phoenicia.

17:1-11 Sin desolates cities. It is strange that great conquerors should take pride in being enemies to mankind; but it is better that flocks should lie down there, than that they should harbour any in open rebellion against God and holiness. The strong holds of Israel, the kingdom of the ten tribes, will be brought to ruin. Those who are partakers in sin, are justly made partakers in ruin. The people had, by sins, made themselves ripe for ruin; and their glory was as quickly cut down and taken away by the enemy, as the corn is out of the field by the husbandman. Mercy is reserved in the midst of judgment, for a remnant. But very few shall be marked to be saved. Only here and there one was left behind. But they shall be a remnant made holy. The few that are saved were awakened to return to God. They shall acknowledge his hand in all events; they shall give him the glory due to his name. To bring us to this, is the design of his providence, as he is our Maker; and the work of his grace, as he is the Holy One of Israel. They shall look off from their idols, the creatures of their own fancy. We have reason to account those afflictions happy, which part between us and our sins. The God of our salvation is the Rock of our strength; and our forgetfulness and unmindfulness of him are at the bottom of all sin. The pleasant plants, and shoots from a foreign soil, are expressions for strange and idolatrous worship, and the vile practices connected therewith. Diligence would be used to promote the growth of these strange slips, but all in vain. See the evil and danger of sin, and its certain consequences.And he shall not took to the altars, the work of his hands,.... That is, to altars erected to the worship of idols, which are both the works of men's hands, so as to serve at them, and sacrifice upon them. Kimchi observes, that the latter clause is not to be understood as belonging to the former, but as distinct from it, and signifies idols which men have made; otherwise all altars, even the altars of God, were the works of men, which yet it was right to look unto, and offer sacrifice upon; but idol altars, and idols themselves, are here meant: and a good man will not look unto his good works as altars to atone for sin; he knows that nothing that a creature can do can expiate sin; that his best works are such as are due to God, and therefore can never atone for past crimes; that Jesus Christ is only the altar, sacrifice, and priest, to whom he looks for, and from whom he receives the atonement:

neither shall respect that which his fingers have made, either the groves or the images; both might be said to be made by the fingers of men, the former being planted, and, the latter carved and fashioned by them; whether by groves are meant clusters of trees, where idols and altars were placed, or medals struck with such a representation on them, and also whatever images are here designed: the word signifies sun images, images made to represent the sun, or for the honour and worship of it. Aben Ezra says they were images made according to the likeness of chariots for the sun. The Targum renders it "temples", such as were dedicated to the sun; though some understand by it sunny places, where their idols were set and sunburnt, as distinct from shady groves. Good men will not took to their own works, what their fingers have wrought, as groves to shelter them from divine wrath and vengeance, or as idols to bow down to, trust in, and depend upon for salvation; but reject them, and look to Christ only.