(23) Thy princes are rebellious.--The Hebrew words present an alliterative paronomasia (s?rim, sorerim), which may be represented by "Thy rulers are rebels." Here, as before, we note the "influence of Hosea (Hosea 9:15), from whom the words are cited.

Companions of thieves.--We seem almost to be reading a report of the state of police in a provincial city under the government of Turkey as it is, or of Naples or Sicily as they were. The kadi himself is in secret partnership with the brigands who infest the highways. Nothing can be done without baksheesh, and the robbers who have the plunder can bribe more heavily than the man whom they have robbed. (Comp. Micah 7:3.) To the complaints of the widow and the orphan the judges turned a deaf ear, and put off the hearing of their cause with indefinite procrastination. There is, perhaps, a touch of irony in the word for "bribes" (shalm?nim, as if "peace gifts"), which were sought after, instead of shalom, the true peace itself.

Verse 23. - Thy princes are rebellious; i.e. "rebels against their true King, Jehovah." Companions of thieves. Leagued with those who are engaged in filching away the inheritance of the widow and the orphan by chicane in the law courts (see above, vers. 15-17; and compare the Homiletics on vers. 16-20). Gifts... rewards; i.e. "bribes, "given and taken on the condition of their perverting justice (comp. Jeremiah 22:17; Ezekiel 22:12; Micah 3:11; Micah 7:3). They judge not the fatherless, etc. They dismiss the orphan's complaint without hearing it, and are so noted for perversion of justice that the widow does not even bring her cause before them.

1:21-31 Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?Thy princes are rebellious,.... Stubborn and obstinate, refused to receive and acknowledge the Messiah; such were the Jewish rulers, civil and ecclesiastical, in the times of Christ.

And companions of thieves: who devoured widows' houses; made the temple, which was a house of prayer, a den of thieves; and took away the key of knowledge from the people, and would not suffer them to attend the ministry of the Gospel, Matthew 21:13.

everyone loveth gifts, and followeth after rewards. The Targum paraphrases it,

"everyone says to his neighbour, do me a favour in my cause, I will return "it" to thee in thy cause;''

and so justice was perverted:

they judge not the fatherless; that is, either they do not take their cause in hand at all, or, if they do, do not do them justice, but wrong them of their goods and estates, which, of right, belong to them:

neither doth the cause of the widow come unto them; there being no money to be got by undertaking it; see the case of the unjust judge, a picture of judges in those times, Luke 18:2.