(10) By the which will we are sanctified.--Better, In which will we have been sanctified. In the last verse we read of that which Jesus established--the doing of the will of God. He did that will when He offered the sacrifice of His perfect obedience--"obedience as far as death" (Philippians 2:8). In this will of God which He accomplished lies our sanctification, effected "through the offering of the body of Jesus Christ once for all." In Hebrews 9:14 the efficacy of the blood of Christ to cleanse the conscience is contrasted with the power of the offerings of the law to "sanctify in regard to cleanness of the flesh:" here the real sanctification is joined with "the offering of the body of Jesus Christ." In the word "body" lies a reference to Hebrews 10:8, where the body is looked on as the instrument of obedient service (comp. Romans 12:1); but the word "offering" still preserves its sacrificial character, and contains an allusion to the presentation of the body of the slain victim. (Comp. Hebrews 13:11). As this offering has been presented "once for all" (Hebrews 7:27; Hebrews 9:12), so "once for all" has the work of sanctification been achieved.

10:1-10 The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when God manifested in the flesh, became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.By the which will we are sanctified,.... That is, by the sacrifice of Christ, which was willingly offered up by himself, and was according to the will of God; it was his will of purpose that Christ should be crucified and slain; and it was his will of command, that he should lay down his life for his people; and it was grateful and well pleasing to him, that his soul should be made an offering for sin; and that for this reason, because hereby the people of God are sanctified, their sins are perfectly expiated, the full pardon of them is procured, their persons are completely justified from sin, and their consciences purged from it: even

through the offering of the body of Jesus Christ once for all; this is said, not to the exclusion of his soul; it designs his whole human nature, and that as in union with his divine person; and is particularly mentioned, in allusion to the legal sacrifices, the bodies of slain beasts, which were types of him, and with a reference to his Father's preparation of a body for him, for this purpose, Hebrews 10:5. Moreover, his obedience to his Father's will was chiefly seen in his body; this was offered upon the cross; and his blood, which atones for sin, and cleanses from it, was shed out of it: and this oblation was "once for all"; which gives it the preference to Levitical sacrifices; destroys the Socinian notion of Christ's continual offering himself in heaven; and confutes the error of the Popish mass, or of the offering of Christ's body in it.